A General History and Collection of Voyages and Travels, Volume 16Kerr, Robert
History
A General History and Collection of Voyages and Travels, Volume 16
Kerr, Robert
Voyages and travels
From what I can judge of this solemnity, as thus described by Mr King,
it had not been wholly a thanksgiving, as Omai told us, but rather a
confirmation of the treaty, or perhaps both. The grave, which Mr King
speaks of, seems to be the very spot where the celebration of the
rites began, when the human sacrifice, at which I was present, was
offered, and before which the victim was laid, after being removed
from the sea side. It is at this part of the _morai_ also that they
first invest their kings with the _maro_. Omai, who had been present
when Otoo was made king, described to me the whole ceremony, when we
were here; and I find it to be almost the same as this that Mr King
has now described, though we understood it to be upon a very different
occasion. The plantain-tree, so often mentioned, is always the first
thing introduced, not only in all their religious ceremonies, but in
all their debates, whether of a public or private nature. It is also
used on other occasions; perhaps many more than we know of. While
Towha was at Eimeo, one or more messengers came from him to Otoo every
day. The messenger always came with a young plantain-tree in his hand,
which he laid down at Otoo's feet, before he spoke a word; then seated
himself before him, and related what he was charged with. I have seen
two men in such high dispute that I expected they would proceed to
blows; yet, on one laying a plantain-tree before the other, they
have both become cool, and carried on the argument without farther
animosity. In short, it is, upon all occasions, the olive-branch of
these people.
The war with Eimeo, and the solemn rites which were the consequence of
it, being thus finally closed, all our friends paid us a visit on
the 26th; and, as they knew that we were upon the point of sailing,
brought with them more hogs than we could take off their hands. For,
having no salt left, to preserve any, we wanted no more than for
present use.
The next day, I accompanied Otoo to Oparre; and, before I left it, I
looked at the cattle and poultry, which I had consigned to my friend's
care at that place. Every thing was in a promising way, and properly
attended to. Two of the geese, and two of the ducks were sitting; but
the pea and turkey hens had not begun to lay. I got from Otoo four
goats; two of which I intended to leave at Ulietea, where none had as
yet been introduced; and the other two I proposed to reserve for the
use of any other islands I might meet with in my passage to the north.
Public-domain text, read in full here on John Shaqi.
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