A general history of the pyrates : $b from their first rise and settlement in the island of Providence, to the present timeJohnson, Charles, active 1724-1731
History
A general history of the pyrates : $b from their first rise and settlement in the island of Providence, to the present time
Johnson, Charles, active 1724-1731
Pirates -- Early works to 1800
The Negroes have yet no hard Duty with them, they are rather Happy in
Slavery; for as their Food is chiefly Vegetables, that could no way else be
expended, there is no Murmurs bred on that account; and as their Business
is Domestick, either in the Services of the House, or in Gardening, Sowing,
or Planting, they have no more than what every Man would prefer for Health
and Pleasure; the hardest of their Work is the Carriage of their Pateroons,
or their Wives, to and from the Plantations; this they do in Hammocks
(call'd at _Whydah, Serpentines_) slung cross a Pole, with a Cloath over,
to screen the Person, so carried, from Sun and Weather, and the Slaves are
at each End; and yet even this, methinks, is better than the specious
Liberty a Man has for himself and his Heirs to work in a Coal Mine.
The Negroes are, most of them, thro' the Care of their Patroons,
Christians, at least nominal, but excepting to some few, they adhere still
to many silly Pagan Customs in their Mournings and Rejoycings, and in some
Measure, powerful Majority has introduced them with the Vulgar of the
_Mulatto_ and _Portugueze_ Race.
If a Person die in that Colour, the Relations and Friends of him meet at
the House, where the Corpse is laid out decently on the Ground and covered
(all except the Face) with a Sheet; they sit round it, crying and howling
dreadfully, not unlike what our Countrymen are said to do in _Ireland_:
This Mourning lasts for eight Days and Nights, but not equally intense, for
as the Friends, who compose the Chorus, go out and in, are weary, and
unequally affected, the Tone lessens daily, and the Intervals of Grief are
longer.
In Rejoycings and Festivals they are equally ridiculous; these are commonly
made on some Friend's Escape from Shipwreck, or other Danger: They meet in
a large Room of the House, with a Strum Strum, to which one of the Company,
perhaps, sings wofully; the rest standing round the Room close to the
Petitions, take it in their Turns (one or two at a time) to step round,
called Dancing, the whole clapping their Hands continually, and hooping out
every Minute _Abeo_, which signify no more, than, _how do you_. And this
foolish Mirth will continue three or four Days together at a House, and
perhaps twelve or sixteen Hours at a time.
The _Portugueze_, tho' eminently abstemious and temperate in all other
Things, are unbounded in their Lusts; and perhaps they substitute the
former in room of a Surgeon, as a Counterpoison to the Mischiefs of a
promiscuous Salacity: They have most of them Venereal Taints, and with Age
become meager and hectick: I saw two Instances here of Venereal Ulcers that
had cancerated to the Bowels, Spectacles that would have effectually
perswaded Men (I think) how Salutary the Restriction of Laws are.
Public-domain text, read in full here on John Shaqi.
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