A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Rev. John Maxson, Jun., his successor, received ordination in 1719, and
continued his pastoral care over the church, until 1747, when he went to
receive his crown. It is said that Elder Maxson possessed one gift most
rare, and at the same time most essential for a Christian minister. This
was great fervency and frequency in prayer. From the closet he went to
the pulpit, and he went from the pulpit to the closet. He wrestled with
the angel of the covenant like the patriarch of old, and like him he
secured a blessing.
Upon the death of Elder Maxson, the ministration of Gospel ordinances in
this church devolved on Elder Joseph Maxson, of Newport, who served both
churches until 1750. Rev. Thomas Hiscox assumed at this time its
pastoral charge. He was a man of rare piety and eminent ability.
Evangelical in sentiment, eloquent in delivery, forcible and pointed in
argumentation, he was very successful as a minister. Endowed with great
conversational powers, a pleasing and affable address, he was eminently
qualified to adorn the social circle, and no one could frequent his
company without being benefited by his piety and improved by his wisdom.
He made a public profession of religion in early life, and was even then
distinguished for close application to the study of the Scriptures.
Contemning the vain and fickle amusements of youth, he was ever found at
the prayer circle, and delighted particularly in solitude and
retirement. His maturity amply fulfilled the promise of his spring, and
the autumn of his days was accompanied by an abundant harvest. He died
in 1773, in the seventy-seventh year of his age. Rev. Thomas Clarke, his
colleague, was appointed to the work of the ministry in 1750, and
departed this life in 1767, aged eighty-two years. His death was
eminently triumphant, and even after he had ceased to speak, his pallid
countenance shone with a glory, and his glazing eye glowed with a
rapture altogether indescribable.
Public-domain text, read in full here on John Shaqi.
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