A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
But he soon began to admit members who observed the first-day, in
consequence of which intestine difficulties arose. This church soon fell
into decay, and ultimately became extinct.
SECTION III. SEVENTH-DAY BAPTISTS IN CONNECTICUT.
In the first settlement of this country, Baptists were persecuted by
Pedobaptists, on account of their tenacity for believer's baptism; but
all parties were united in oppressing and persecuting the Sabbatarians.
Soon after the organization of the church at Newport, the sentiment,
that the moral law was immutable and unchangeable, found advocates in
New London, Connecticut, where the spirit of persecution was under less
restraint than it was in Rhode Island. There is an old work, which was
written by a Friend, and published in Baltimore in 1698, and which gives
a very detailed and circumstantial account of the sufferings of the
dissenting parties in New England. According to his statement, no less
than ten Sabbatarians were mutilated, imprisoned, and subjected to
barbarous and cruel scourgings by their Puritanical brethren. Of these,
John Rodgers, a member of the church at Newport, but a resident in New
London, was fined, imprisoned, and sentenced to sit a certain time upon
the gallows with a rope about his neck. Another, named Philip Rodney,
who was a Seventh-day Baptist in sentiments, although not a member of
the church, was scourged, and then deprived of one of his ears.
Sometimes their meetings would be disturbed and broken up by the lawless
violence of a mob. At others they would be fined, imprisoned, and
maltreated for pursuing any ordinary business or labour upon the first
day of the week; and such was the opposition to them, in many places,
that a man who religiously observed the Bible Sabbath, would much sooner
be subjected to fines and imprisonments, than if he had acknowledged it
to be the Sabbath. These hostilities against the observers of the
seventh-day, occasioned a remonstrance, addressed to the Governor of New
England, by Peter Chamberlain, Senior Doctor of both Universities, and
first elect Physician in ordinary to His Majesty's person. This somewhat
abated the rage of persecution, although the Sabbatarians were
continually exposed to great inconveniences. It does not appear,
however, that any sect was ever extirpated by persecution, particularly
one that had the testimony of Scripture upon its side, and flourished in
an age of general inquiry.
SEVENTH-DAY BAPTIST CHURCH, BURLINGTON, CONNECTICUT.
Public-domain text, read in full here on John Shaqi.
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