A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Rev. James Summerbell was ordained, pursuant to the request of this
church, in 1849, and was immediately installed as pastor.
SEVENTH-DAY BAPTIST CHURCH, NEW YORK CITY.
This church was organized in 1845, although Sabbatarians had resided in
Brooklyn and its vicinity for a long time previous. They have a large
and commodious meeting-house. Rev. T. B. Brown is their present pastor.
SEVENTH-DAY BAPTIST CHURCH, ADAMS, JEFFERSON COUNTY, NEW YORK.
This church was organized in 1822, and Rev. William Green became its
first pastor, which relation he sustained with great acceptance until
1841, when
Rev. Eli S. Bailey assumed the pastoral charge for one year, and was
succeeded by
Rev. Joel Green, who, in 1845, resigned his station to Rev. G. M.
Langworthy.
Rev. Alexander Campbell is the present incumbent.
This church has been blessed with several revivals of religion, and is a
very efficient community. Unlike some of its sister churches, it has
always been in a sound and healthy condition, and at present holds a
high rank among the most decided friends of all the principles and
institutions of the denomination.
FIRST SEVENTH-DAY BAPTIST CHURCH, BROOKFIELD, NEW YORK.
As early as 1791, several members of the Hopkinton Church emigrated to
this place and began a settlement. The country at that time was wild and
uninhabited. Hills and valleys were covered with forests in all their
primeval majesty, through which the wild deer and the Indian roamed. But
the hand of industry soon wrought a wonderful transformation in this now
beautiful country. The woods disappeared. Green pastures and yellow
harvests waved in the valleys. The hills were crowned with cottages,
homely, indeed, but delightful, for they were the abodes of piety and
content. There was temporal comfort and prosperity. There was spiritual
happiness and godly hope. The Sabbath was neither forgotten nor
neglected. It was linked with too many hallowed memories, too many sweet
and pleasant associations, too many blessed reminiscences of home, of
kindred, of heaven, ever to be deserted by those who were exiled by the
force of circumstances from the delightful scenes of their youth.
Meetings were instituted, and continued from house to house, and many
precious seasons were enjoyed before the organization of the church.
In the autumn of 1797, they were visited by Elders Burdick and Coon, of
Hopkinton, and by them constituted a church in sister relation. They
numbered at first but twenty members.
Rev. Henry Clarke became their first pastor, in which relation he
continued until 1829.
Rev. Eli S. Bailey received ordination in 1819, and the same year became
associated with Elder Clarke in the ministry.
Rev. Daniel Coon removed from Hopkinton the same year, and became a
resident in connexion with this church.
Rev. William B. Maxson assumed the pastoral relation as assistant of
Elder Clarke, in 1823, and remained until 1833.
Public-domain text, read in full here on John Shaqi.
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