A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
This church originated from a small company of Sabbatarians who removed
from Brookfield, several years ago, and who, although deprived of
sabbatical and sanctuary privileges, nevertheless maintained prayer and
conference meetings, and exhibited in their daily walk and conversation
an exact conformity to their holy vocation. Recently several influential
and highly respectable families in this vicinity have embraced the
Sabbath, and in 1846, a church was organized consisting of sixteen
members, with prospects of large additions at an early period. It is
supplied with ministerial assistance by the Missionary Society.
SEVENTH-DAY BAPTIST CHURCH, DE RUYTER, NEW YORK.
This church, originally composed of emigrants from the Berlin and
Hopkinton communities, was constituted in 1806. David Davis became their
first, pastor.
Rev. John Green, his successor, was ordained to the work of the ministry
in 1819. A well-written biography of Elder Green would be most edifying,
as perhaps no other minister in the denomination has been the leader in
so many auspicious revivals. In numerous instances, his visitations to
the churches have been accompanied with the most remarkable outpourings
of the Spirit of grace. Indeed, so often has this been the case, that
long since it became proverbial among the people, and a promised visit
from Elder John Green was considered as the sure precursor of a
reformation. It is no wonder, therefore, that this venerated man is,
with few exceptions, so universally beloved and respected, for
multitudes look up to, and regard him as their spiritual father. It is
no wonder that the aspersions of malice, and the machinations of envy
have been unable to destroy his credit or his influence with the
denomination at large. Yet this man, who has received so many seals to
his ministry, and whose presence to the churches is so auspicious, is a
plain old-fashioned man, neither skilled in logic nor taught in the
schools. He has none of the polish or blandishments of modern eloquence,
no affectation of learning, no parade of jingling phrases or
high-sounding words.
Public-domain text, read in full here on John Shaqi.
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