A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
This church was originally composed of emigrants from the Rhode Island
and New Jersey fraternities, and was constituted in 1816. The region at
that time was extremely destitute, and these pioneers of our faith were
required to undergo many hardships, and experience great deprivations in
the prosecution of their schemes. Generally their means were moderate,
and their worldly advantages limited; but they were zealous for the
truth and rich in faith. They found a wilderness, here and there broken
by the hand of man: they left smiling fields and growing villages. They
found penury and destitution: they left wealth and plenty. They found a
region where the songs of David were not repeated, where the Sabbath was
not observed: they left flourishing schools and churches. Did they live
in vain?
Rev. Amos Satterlee was installed as pastor of the Alfred Church in
1820, which station he filled with great acceptance for several years.
His successors, Daniel Babcock and Richard Hull, were ordained in 1824,
and remained with this church about fifteen years, when they removed to
other fields.
Rev. James R. Irish became their pastor in 1837, in which relation he
continued until 1846.
During the ministry of these brethren, the church has been blessed at
intervals with many precious revivals; and it appears to have been from
the first in a sound and healthy condition.
Rev. Hiram Cromwell, his successor, remained for only a short period,
and was succeeded by
Rev. N. V. Hull, the present incumbent.
Elder Hull is endowed with talents of the very highest order, and
perhaps no minister in the denomination is better qualified to shine in
a promiscuous assembly. His fine understanding, ready wit, and brilliant
imagination, are united to the most fascinating powers of oratory, a
demeanour of princely elegance, and the highest style of manly beauty.
His services either as a settled pastor, or visiting evangelist, have
been highly efficient in this region, and his preaching has been
attended with many powerful revivals.
SECOND SEVENTH-DAY BAPTIST CHURCH, ALFRED, ALLEGHANY COUNTY, NEW YORK.
This church, a branch of the former, was organized in 1831, and Elder
Ray Green became its pastor. In 1835 Clarke Potter and N. V. Hull were
returned as licentiates in its connexion. In 1842, Amos Burdick was also
licensed, who continued to serve this church after the removal of Elder
Green, until 1844, when
Rev. James H. Cochran assumed the pastoral charge.
He was succeeded by Amos Burdick and P. C. Witter, the present
incumbents.
FIRST SEVENTH-DAY BAPTIST CHURCH, GENESEE, NEW YORK.
This church was organized in 1827, and Henry P. Green served as
licentiate until 1835, when his ordination took place. Under his
ministry, which continued until 1847, the church received many
additions, and became a large and efficient body.
Rev. James Bailey, his successor, was installed in 1848.
SECOND SEVENTH-DAY BAPTIST CHURCH, GENESEE, NEW YORK.
Public-domain text, read in full here on John Shaqi.
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