A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
In reviewing the progress of Sabbatarianism within the bounds of this
Association, we find abundant reasons for encouragement. An interest
hitherto unprecedented in the modern history of the Sabbath-keepers, has
been awakened. Many have embraced the truth in opposition to the popular
sentiments of the day, among whom are several ministers of eminent
talent and piety, who may be reckoned as pillars in the cause of God.
The number of churches has proportionately increased, but it must be
confessed that many of them are infant bodies, utterly unable to support
the pastor whose services they require, and without whose presence they
can never rise to any degree of strength and usefulness. They want such
pastors as the Hopkinton, the Berlin, the Piscataway, and the Shiloh
Churches possessed during the first century of their existence. Men who
could preach the truth for its own sake, who could share with and for
their brethren—live as they did—dress as they did—and even work as they
did.[42] Under such plain but substantial guidance, these churches all
rose to great spiritual strength and permanence. Whatever honour belongs
to him who is instrumental in gathering and organizing a church, much
more is justly due to the one, who, at the expense of personal
sacrifices and temporal inconveniences, adopts the spiritual infant,
administers to its necessities, leads it through the green pastures and
by the still waters of the heavenly pilgrimage, and finally brings it to
such a degree of maturity that it is able to go alone. It is a
lamentable fact, that some of these churches for the want of such
leaders are even now threatened with extinction. Upon whom in such cases
must the delinquency rest?
SECTION VII. SOUTHWESTERN ASSOCIATION.
Most of the churches embraced in this confederacy are of recent origin.
Many of them occupy highly advantageous situations in the broad, the
bright, the glorious West, and give every promise of rising to future
eminence and usefulness.
SEVENTH-DAY BAPTIST CHURCH, NEW SALEM, HARRISON COUNTY, VIRGINIA.
The history of this church, the oldest one in this Association, is
highly interesting. It appears that in 1745, a company of
Sabbath-keepers, including one John Davis, removed from Rhode Island, to
a place called Square, in Monmouth County, New Jersey. Here they
organized a church, and sent said Davis back to Westerly to be ordained,
which was done in 1746. They remained here nearly forty years, when the
whole church, men, women, and children, emigrated to the place that
their descendants now inhabit in Virginia. They went in wagons, drove
their cattle, and the cavalcade was many days in performing their
journey. Their venerable minister continued with them for many years. He
was also assisted by one Jacob Davis, who was esteemed as a very amiable
man and worthy minister.
Public-domain text, read in full here on John Shaqi.
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