A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
were baptized members of the church, in 1770.
Another society resided at Pennapack, in the county of Philadelphia. It
was to this society that Richard Sparks belonged, and to it he donated
the lot of land for a burial-place, which subsequently became the
property of the Shiloh and Piscataway Churches. William Davis was their
minister. He was baptized in 1697, by Rev. Thomas Killingworth, of
Cohansey, now Greenwich. In 1701, they built a place for worship in
Oxford township, on a lot given to them by Thomas Graves, but neglecting
to take a deed in due time, the Episcopalians dispossessed them of both
the house and lot. In 1711, their preacher, William Davis, leaving them,
and no one rising to supply the vacancy, they were soon scattered like
sheep without a shepherd. The third society of them was at Nottingham,
about fifty miles from Philadelphia. Their meetings were sometimes held
at the house of Abigail Price, and at others in the dwelling of Samuel
Bond, in the contiguous state of Maryland. The Sabbatarian families to
which Nottingham was central, were six, of which eight persons were
baptized. Here a yearly meeting was kept during the last week in August,
1770. This church originated from the Keithians at Upper Providence; but
being destitute of a settled pastor, it received few additions. Its most
influential members were the family of Samuel Bond, whose son, Richard
Bond, became subsequently the founder of a Sabbatarian church in
Virginia.
Another society of them was in East Nantmill Township, about thirty-two
miles from Philadelphia. Here was a meeting-house, built in 1762, on a
lot of one acre square, the gift of David Rogers. The Sabbatarian
families in this place were six, of whom ten individuals were baptized.
They had no settled pastor, and subsequently they removed in a body to
French Creek, near Meadville, and became the fathers of the present
church at Hayfield. Thus it appears that in 1770 there were twenty-six
families of Sabbatarians in Pennsylvania, and thirty-one baptized
individuals of that order. That they had two yearly meetings and one
meeting-house. At this time also they had one minister, Rev. Enoch
David. He was born in 1718, at Duck Creek, county of Kent, in the state
of Delaware; called to the ministry, at Welshart, in 1751; and ordained
in 1769. He was married four times, and became the father of nine
children. Ebenezer, his oldest son, was considered a very promising
young man. He entered Rhode Island college as a student in 1770, and
became a member of the Newport Church the same year. He was ordained to
the work of the ministry in 1775, and being a young man, accepted the
office of chaplain in the American army, under Washington, where he
remained until his death, in 1778. He was highly esteemed by both
officers and soldiers, and afforded every promise of future eminence and
usefulness.
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