A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Kedar and Zion, a meeting-house and convent, were the first buildings of
consequence erected by the Society. They were located in a pleasant
situation, on a hill called Mount Zion. In the meadow below, larger
accommodations were subsequently erected, comprising a sisters' house,
called Saron, to which a large chapel is attached, with a "Saal," where
are held the Agapas or love-feasts. They likewise erected a brothers'
house, called Bethania, with which was connected the large meeting-room
with galleries, in which the whole Society assembled for public worship,
in the times of their prosperity. These edifices are still standing,
surrounded by smaller buildings, which were occupied as a
printing-office, school-house, bake-house, almonry, and others for
different useful purposes, on one of which the town clock is erected.
These buildings are all of singular character, and very ancient
architecture, all the outside walls being covered with shingles. The two
houses for the brethren and sisters are large and commodious, being
three or four stories high. Each contains an apartment particularly
appropriated to their night meetings, and the main buildings are divided
into small compartments, of which each building contains fifty or sixty.
The rooms are so arranged, that six dormitories, which are barely large
enough to contain a cot, a closet, and an hourglass, surround one of
larger dimensions, in which each subdivision pursued their respective
avocations. These silent cells and long winding passages possess an
indescribably romantic air; and one can scarcely divest himself of the
belief that he is threading the tortuous windings of some old baronial
castle. The ceilings have an elevation of about seven feet; the passages
leading to the cells, or "kammers," as they are designated, and through
the different parts of both convents, are barely wide enough to admit
one person, and if two should meet from opposite directions, one would
invariably be obliged to retreat. The doors of the kammers are five feet
high, and twenty inches wide; and the windows, of which each contains
but one, is only eighteen by twenty-four inches. The walls of all these
rooms, including the public meeting-room, the private chapels, the
saals, and the dormitories, are nearly covered with ink paintings, or,
in other words, with large sheets of elegant penmanship. Some of these
are texts from the Scriptures, handsomely done in ornamented Gothic
letters, called in the German, "Fractur-schrifften."
Public-domain text, read in full here on John Shaqi.
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