A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
At one time it was in contemplation by three brothers, named Eckerlin,
of whom the eldest was prior, and had the superintendence of the secular
concerns, to make Ephrata a place of more importance in the world than
it could acquire from its character of a religious refuge. They were
natives of Germany, and they had been educated in the principles of the
Catholic faith. They projected the plan of erecting extensive buildings
for manufacturing purposes, and of entering into extensive mercantile
concerns. For this they had made considerable preparation, such as
cutting and hewing the timbers, and were in readiness to erect a town.
They had likewise sent to Europe, where they had extensive and powerful
connexions, and procured, unknown to the Society, a chime of bells, and
likewise a large clock for the tower. These arrived in Philadelphia, and
the bill requiring payment being forwarded to the Society, made the
brotherhood acquainted with the circumstances. They determined not to
receive them, but had them sold, and paid the loss. One of these bells,
having upon it, "Sub auspicicio viri venerandi Onesimi societatis
Ephratensis præpositi," was purchased for, and is now on, one of the
churches in Lancaster. The clock was sold to one of the Reformed
Lutheran societies in the same place. This transaction led to an
investigation of the conduct of the Eckerlins, which resulted in the
timely discovery of a conspiracy they had entered into to possess
themselves of the property, which at that time was extensive and
valuable. This discovery terminated in the expulsion of Israel, the
prior, from his office. The brothers subsequently removed to Virginia,
where they obtained considerable notoriety in connexion with Indian
affairs. The Society, in its apostolic simplicity, desired no tower, no
bells. They even refused to have a bell to summon them to the midnight
meeting, which was regularly held at that hour of the night,—Beissel
quaintly observing, that the spirit of devotion ought to be sufficient
to insure their attendance; and it generally proved to be adequate.
Public-domain text, read in full here on John Shaqi.
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