A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
The sisters lighten and enliven their industrious pursuits with music;
and many a strain that would draw tears of rapture from listening
multitudes, is blended, and even made more pastoral and effective by the
sound of the shuttle, and the noise of the spinning wheel. There are
likewise a blacksmith's shop, and a cooper and cabinet-maker's shop,
where the brothers pursue their mechanical occupations. There is also a
flouring mill, where, beside custom work, two thousand barrels of flour
are annually produced. This is situated on a perennial stream that flows
through, and abundantly waters the estate. It is an arm of the Antetum
River, a tributary of the Potomac. The dwelling-house is most pleasantly
situated about six paces from the stream on its south bank. This
dwelling is a convent or religious house, and is styled "The Nunnery,"
by the country people. It presents a singular and unique appearance,
being about one hundred and fifty feet long, by thirty feet wide, and
three stories high; the lower story is built of blue limestone, and the
others of brick. The lower story is even with the ground on the south
side, before which, and between the two orchards, there is a small
grassy lawn. There are three front entrances, of which the middle
entrance communicates with the dining hall, where a company of sixty or
seventy guests might be conveniently accommodated. On the north side,
projecting from the middle of the main building, with an entrance into
the dining hall, are the rooms appropriated to domestic and culinary
purposes. Over the dining hall, in the second story, is the family
chapel, where worship is regularly performed both in the morning and at
evening. Above this, in a small cupola, is the convent bell, whence a
rope passes through each floor into the centre of the dining hall. The
west end of the building, from the dining hall round, contains
exclusively the apartments of the brethren connected with the
establishment; the east end of the building, beginning with the same
division, contains exclusively the apartments of the sisters. In each
department there are spare rooms for company, with sleeping rooms on the
north side in both stories. In the centre of the cellar there is a
beautiful fountain of clear spring water, incessantly flowing in an
abundant stream. This is distributed in every convenient manner to the
different parts of the establishment. Along the north side of the
building, there stretches a luxuriant meadow, about one hundred paces
across, which is abundantly watered by two streams; one, the creek
before mentioned, the other, a brooklet of smaller dimensions. These are
crossed by two wooden bridges, and a well-worn path leads to the
meeting-house, situated on the north side of the meadow, adjoining the
public road, which runs through the estate. The meeting-house, which is
sixty by fifty feet, is built of stone, without a gallery. The adjoining
building of smaller dimensions communicates with it on the west end,
Public-domain text, read in full here on John Shaqi.
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