A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
There is perhaps no ordinance of the Christian church more highly
interesting to a casual observer, and more fraught with hallowed
associations to a devout mind, than the rite of baptism, when it is
administered in the manner corresponding with the Word of God. This is
particularly the case at Snowhill, where everything is in such perfect
keeping and character. The candidates for baptism being previously
examined and accepted as suitable subjects for that holy ordinance by
the pastors, an announcement to that effect is made to the congregation.
They are then suitably attired, and all repair, forming a procession, to
the baptistery, where a thronging multitude is generally assembled. Here
the scene is extremely solemn and affecting, and all nature appears to
sympathize in the deep solemnity. Even the sunlight, as it bathes the
verdant hillside, the smooth meadow, and the golden orchards in a flood
of glory, seems to partake a softer radiance. A hundred snowy clouds
appear here and there on the blue heaven above, and it requires no great
stretch of the imagination to fancy that behind or upon them the waving
wings of seraphs have been furled, and that forms of ineffable beauty
are bending there, and watching with interest the dedication of souls to
God. A flood of hallowed associations comes rushing into the mind. We
think of Jordan, of the multitudes who gathered upon its banks, and who
were baptized "confessing their sins." The venerable appearance of the
Baptist, that first preacher of the kingdom of God. And then the Great
High Priest of our Salvation, who came hither to set an example for his
servants in all coming time. But this pleasing revery is broken by the
voice of the pastor. A hymn is given out; and then from the midst of the
company arises a deep, full, melodious swell of harmony. It is unlike
singing; it seems the very soul of heavenly music breathing out an
ecstasy of thanksgiving. The music ceases; a low soft echo breathes
through the air, so lately living with sweet sounds, and over the
waters; again all is silent. The pastor now stretches out his hands, and
lifts his eyes to heaven: "Let us pray." Some kneel, others remain
standing, but all assume the look and action of devout humility. The
prayer ended, the pastor descends into the pool; the candidate, assisted
by a brother or sister, descends after him. Reaching the lower step, he
takes her, if a sister, by the left arm, and leads her down to a
suitable depth, where she kneels in the water. She applies water to her
face, and he does the same to the back of her head, waiting a moment for
her to recover her thoughts and acquire a frame of mind suitable for the
occasion. Then, laying his left hand upon the forepart of her head, and
his right hand upon the back between the shoulders, he says, "I baptize
thee in the name of the Father," and immerses the candidate, face
foremost; then, raising her up to her former position, he gives time for
Public-domain text, read in full here on John Shaqi.
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