A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
It is scarcely necessary to repeat what all authors acquainted with the
subject have been unanimous in affirming, namely, that the Abyssinian
Church observes the seventh-day Sabbath. Sandius says, "There is a
Christian empire of the Abyssinians, who adhere to Peter and Paul, and
observe the seventh day." The Jesuits affirmed "that they kept as sacred
the Jewish Sabbath." Mr. Brerewood, who wrote in 1614, declares that the
midland Ethiopians, the modern Abyssinians, reverenced the Sabbath,
keeping it solemn equal with the Lord's day.[10] James Bruce, a
Scotsman, who visited Abyssinia in 1768, testifies to their observance
of the seventh day; and these accounts have been substantiated by the
witness of modern travellers. The numerous dependencies of the
Abyssinian empire, as well as some of the neighbouring independent
kingdoms, contain Christian communities, of which some much nearer than
others approximate in their rites and ceremonies to the simplicity of
the apostolic age. Many of these have for a long period of years,
successfully held their position among mountain fastnesses in the very
midst of a Pagan and Mohammedan population. One of the most remarkable
of these seats is upon an island of the Lake Zovai, where, in the Church
of Emanuel, are deposited the silver dishes and other sacred utensils,
with numerous manuscripts, which Nebla Dengel wished particularly to
preserve from the grasp of an invading army. The islands of this lake
contain upwards of three thousand Christian houses formed of lime and
stone. They are shaded by lofty trees, and the whole has a luxuriant and
beautiful appearance. In Guragee, a dependency of Abyssinia, the
population are exclusively Christian. Twelve isolated churches
previously unheard of were discovered a few years since in a province
called Yoya. Between Garro and Metcha there is a small tract peopled by
Christians, who reside entirely in mountain caves, as a measure of
security against the heathens by whom they are surrounded. Eight days'
journey hence is Cambat, an independent Christian state, completely
studded with churches and monasteries. Wollamo, another Christian
province under an independent sovereign, lies below Cambat, and also
contains many religious houses. Skorchassie, another neighbouring state,
is peopled by Christians, and so is Sidama, and both are entirely
surrounded by Pagans. Susa is another important Christian country, whose
king, in 1842, was said to be a very wise and just ruler. The government
is liberal, and the people are, comparatively with the other African
nations, in a high state of civilization. The priests are distinguished
by antique robes and silver mitres, and the churches and religious
observances resemble those of Shoa, except as regards the saints' days,
most of which are unknown in Susa. In this country all labour is
interdicted upon the Sabbath, but the observation of any Lord's day is
unknown.
Public-domain text, read in full here on John Shaqi.
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