A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
That the religion of Ethiopia should have become corrupt is not in the
least surprising, although we can only refer it to the superintending
providence of God that, amid the wreck of ages and the changes and
revolutions of time, it has survived at all. The wonder is, that,
surrounded as they are by Pagan and Moslem, together with the corrupt
propensities of the human heart, the very name and profession of
Christianity has not been long since obliterated from their minds, the
Sabbath forgotten, and the name of the Great Mediator supplanted by that
of the false prophet.
Abyssinia, notwithstanding her corruptions, is immeasurably above all
other African nations in the scale of civilization. This is plainly
enough proved by the following extract from the Narrative of the Travels
of Charles Johnston, through the country of Adel to the kingdom of Shoa,
in 1842-43:
"Arrived upon the summit, the stranger finds an extensive table-land
spread out before him, and he cannot divest himself of the idea that he
has reached some new continent. A Scotch climate and Scotch vegetation,
wheat, barley, linseed,—and yet in intertropical Africa. The country
seems highly cultivated, wheat and barley on all sides growing close to
our path, while near the farmhouses were stacks of grain, which gave the
whole country an English appearance.
"Amidst the luxuries and conveniences so abundantly supplied to the
embassy by the indulgent care of a liberal government, I almost fancied
that I had returned to the comforts of European life."
Mr. Johnston says that he was furnished with excellent wheaten bread,
and butter quite as good as any he had ever eaten, with fish, flesh,
fowl, wine, honey, and a kind of native beer, resembling English ale. He
speaks of the king as being beloved by his people, remarkably just in
all his transactions, moderate in his anger, and benevolent to his
visiters. He himself declared that he had "the fear of God before his
eyes."
The Holy Scriptures have been preserved in Abyssinia, on parchment
manuscript, and in the Geez language; but, in 1826, they were translated
by the Ethiopians themselves into Amharic, the spoken dialect of the
country. These books, our traveller declares, agree perfectly with the
Vulgate, except the book of the Maccabees, in which he discovered some
discrepancies. They also possess a commentary on each of the sacred
books, and, besides the five books of Moses, possess a sixth, which they
equally revere. The names of the books agree with ours, and appear to be
Ethiopic translations of Genesis, Exodus, &c. They also possess the book
of Enoch, which, however, according to Mr. Bruce, is the production of a
Gnostic philosopher. They have a liturgy in Ethiopic. It is said that
all the literature of the country is embraced in 120 volumes.
Public-domain text, read in full here on John Shaqi.
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