A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
On the 14th of September, 1492, about thirty persons were committed to
the inquisitorial dungeons of Toulouse, upon a charge of Judaism, which,
as every one knows, was considered a mortal sin in Catholic countries.
Of these, the most eminent was Anthony Ferrar, who had been a pastor or
teacher in the Sabbatarian church of that city. After remaining in
prison ten days, he received a visit from an Italian monk named Gregory,
to whom his examination had been committed. He was accompanied by two
other monks, who were to act as witnesses. After a long conference
touching his age, property, manner of living, associates, relations, and
similar subjects, Gregory at last came to the matter in question.
_Greg._—But, Anthony, you must be a liar and a deceiver, for I have been
credibly informed that yourself, and all your friends, were of the
cursed race of Israel.
_An._—It is false, we were all honest Frenchmen, and Christians,
followers of Jesus.
_Greg._—Nay! but you were Jews, for instead of baptizing your infant
children, you have all the males circumcised.
_An._—You do very wrong to accuse us of that practice; for it is
something of which we are entirely innocent.
_Greg._—Hey! do you then baptize your children?
_An._—We do not, neither do we circumcise them.
_Greg._—Nevertheless, you must be Jews, since you say that the law of
Moses is still binding.
_An._—We say that the ten commandments are still binding.
_Greg._—Yes, and instead of observing the festivals of the Holy Church,
and honouring the holy day of the Lord, on which he arose from the dead,
you were accustomed to meet for worship upon the old Sabbath, or
Saturday.
_An._—We did, indeed, rest and attend to divine worship upon the seventh
day, even as God commanded.
My limits will not permit me to transcribe the remainder of this
interesting conversation. Anthony, with his associates in misfortune,
were subsequently burned in the marketplace in Toulouse, and all died
praising God that they were worthy to suffer for his name. Hundreds of
others, of whom the names of Jean de Borgen, Matthew Hainer, Auguste
Riviere, Philippe Nicola, and Henri Maison, have been preserved, were
accused of and confessed to the same.
"Of the many who were burned, and otherwise destroyed for Judaism,"
observes a Spanish author of the sixteenth century, "it is not probable
that one-tenth were of the race of Israel, but heretics, who, for
persisting in saying that the law of Moses was still binding, were
accused of Jewish practices, such as circumcision and sabbatizing, to
the latter of which they uniformly plead guilty."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account