A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Benius' Councils, fol. 1448, says that a council was celebrated in
Scotland in 1203, in which the initiation or first bringing in of the
Lord's day was determined. Lucius says of this council, that "it was
enacted that the Dominical day should be holy, beginning at the twelfth
hour on Saturday, until Monday." "The same year," says Hoveden,
"Eustachius, Archbishop of Flay, returned into England, and therein
preached the word of God from city to city, and from place to place, and
said the command under written, came from heaven about the observation
of the Dominical day; that it was found in a letter at Jerusalem, on the
tomb of St. Simeon, which the Archbishop, after fasting, praying, and
doing penance, at length ventured to take and read, which was as
follows:
"I, the Lord, who commanded you that you should observe the Dominical
holy day, and ye have not kept it, and ye have not repented of your
sins, as I said by my gospel. Heaven and earth shall pass away, but my
word shall not pass away. I have caused repentance unto life to be
preached unto you, and ye have not believed. I sent Pagans against you,
who shed your blood, yet ye believed not; and because ye kept not the
Dominical holy day, for a few days ye had famine. But I soon gave you
plenty, and afterwards ye did worse. I will again, that none, from the
ninth hour of the Sabbath,[34] until the rising of the sun on Monday, do
work anything, unless what is good, which, if any do, let him amend by
repentance.
"And if ye be not obedient to this command, amen, I say unto you, and I
swear unto you, by my seat and throne, and cherubim, who keep my holy
seat, because I will not command anything by another epistle, but I will
open the heavens, and for rain I will rain upon you stones, and logs of
wood, and hot water by night, that none may be able to prevent, that I
may destroy all wicked men. This I say unto you; ye shall die the death;
because of the holy Dominical day, and other festivals of my saints,
which ye have not kept, I will send unto you beasts having the heads of
women, and the tails of camels; and they shall be so hunger-starved that
they shall devour your flesh."
There is more of this wretched stuff; but let this suffice as a specimen
of the arts and intrigues used to impose upon the simple and
unsuspecting, by a forged letter purporting to be from heaven.
The same author goes on to state that "the king and government of
England opposed the discontinuance of the markets upon the Dominical
day, and required that those who observed it in such a way should be
brought to the king's court to make satisfaction, or otherwise purge
themselves of the observance of the Dominical day."
In this connexion I will just add a few more expedients of the Romanists
at that time to deceive the people of England into a superstitious
veneration for the first day.
Public-domain text, read in full here on John Shaqi.
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