A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
We have all heard of a very expressive proverb, importing that the world
will think of us just as we think ourselves. Perhaps the seventh-day
people have not made sufficient exhibitions of self-gratulation. Perhaps
they have walked too contentedly down the valley of humiliation,
involved in the shadows of obscurity. Certain it is, that they have
striven to make themselves acceptable to God rather than to men; that
they have been distinguished more for morality, good sense, and quiet,
unobtrusive manners, than for brilliant, but superficial, attainments;
and that they have been rewarded, not by outbursts of popular applause,
not by a rising upon them of the sun of worldly prosperity, but by the
sweet consciousness of doing right, and a slow but steady progress in
Christian knowledge and acquirements. The Seventh-day Baptist churches
have been blessed and honoured by the labours and example of a
succession of worthy ministers. Men, pre-eminently qualified to break
the bread of life, and administer the milk of the word;—men truly
apostolic in simplicity and purity of doctrine, in fervour of piety and
zeal. True, they have not been distinguished for the wisdom of this
world. They have not rejoiced in the learning of Bossuet, neither have
they exhibited the eloquence of Bourdalone, Massillon, or Whitefield;
but they have adhered steadily to the truth, have been uncompromising in
opposition to error, and little prone to seek worldly honours and
emoluments. Few of them have ever grown rich except in grace; indeed,
the possibility of opulence was precluded by the cost of living, and the
smallness of their salaries. The same has also operated to prevent the
accumulation of large libraries by the ministry, or their devoting much
time to learned research or literary pursuits.
Few denominations of Christians have been equally distinguished for
fraternal feeling and unanimity of sentiment;—in no one has society
assumed a more healthy and moral tone. Industry, frugality, and
integrity, are their leading characteristics; mendicity is rare among
them, and squalid poverty unknown.
Public-domain text, read in full here on John Shaqi.
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