A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
In the history of Sabbath-keepers we have had a beautiful
exemplification of the truth of that promise, that he who soweth in
labour and with many tears, shall return rejoicing, laden with the
products of an abundant harvest. Their numbers were few, their churches
isolated, and their opportunities for sharing in the emoluments of the
world both limited and unfrequent, nevertheless the dissemination of
their doctrines has become, through Divine Providence, the means of
reclaiming many wanderers to the Bible Sabbath. The increase of the
number of the Sabbath-keeping churches may be attributed to a variety of
causes. Every society possesses within itself the principle of extension
and multiplication, by which it will ultimately quadruplicate its
numbers, when no counteracting agencies of more potent influence are at
work. In consequence of this, the numerosity of a church sometimes
became burdensome, and it was considered necessary to establish a new
fraternity from the surplus members of the old. Emigration also became a
great source for the dissemination of the scriptural doctrine of the
Sabbath, as well as indicative of the ground to be occupied by future
churches. Thus some brother, whom poverty or untoward circumstances had
forced to abandon his native state, and the Christian society of his
childhood, has been the pioneer of religious instruction to the
neighbourhood, and the honoured founder of a religious establishment.
In the third place, the perceptions of many have been enlightened by an
unprejudiced perusal of the Holy Scriptures, accompanied by the
convincing energies of the Spirit of truth. A venerable lady, resident
in the State of New York, embraced the Sabbath, to which she rigidly
adhered, notwithstanding the opposition and persecution of her husband
and kindred, although at the time unaware that any denomination of
Christian Sabbatarians existed. She had obtained her knowledge of the
Sabbath, its ordinance and obligation, from the Bible alone. A gentleman
of Maryland, with his family, embraced the Sabbath without having any
previous communication or connexion with the Sabbatarians; but the
unprejudiced perusal of the Scriptures had instructed him in the
knowledge of his duty, and he hesitated not in the performance of it. A
multitude of similar cases might be recorded; these, however, are
sufficient to show that Scripture testimony, when acting upon
unprejudiced minds, will invariably lead to a clear conviction of the
holy and sabbatical character of the seventh day.
Public-domain text, read in full here on John Shaqi.
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