A General Introduction to PsychoanalysisFreud, Sigmund
Science
A General Introduction to Psychoanalysis
Freud, Sigmund
Psychoanalysis
Since this is the first time in these lectures that we speak of the
sexual life, I must tell you the manner in which I intend to handle this
theme. Psychoanalysis sees no reason for hiding matters or treating them
by innuendo, finds no necessity of being ashamed of dealing with this
important subject, believes it is proper and decent to call everything
by its correct name, and hopes most effectively in this manner to ward
off disturbing or salacious thoughts. The fact that I am talking before
a mixed audience can make no difference on this point. Just as there is
no special knowledge either for the Delphic oracle or for flappers, so
the ladies present among you have, by their appearance in this lecture
hall, made it clear that they wish to be considered on the same basis as
the men.
The dream has a number of representations for the male genital that may
be called symbolic, and in which the similarity of the comparison is,
for the most part, very enlightening. In the first place, the holy
figure 3 is a symbolical substitute for the entire male genital. The
more conspicuous and more interesting part of the genital to both sexes,
the male organ, has symbolical substitute in objects of like form, those
which are long and upright, such as _sticks_, _umbrellas_, _poles_,
_trees_, etc. It is also symbolized by objects that have the
characteristic, in common with it, of penetration into the body and
consequent injury, hence pointed _weapons_ of every type, _knives_,
_daggers_, _lances_, _swords_, and in the same manner _firearms_,
_guns_, _pistols_ and the _revolver_, which is so suitable because of
its shape. In the troubled dream of the young girl, pursuit by a man
with a knife or a firearm plays a big role. This, probably the most
frequent dream symbolism, is easily translatable. Easily comprehensible,
too, is the substitution for the male member of objects out of which
water flows: _faucets_, _water cans_, _fountains_, as well as its
representation by other objects that have the power of elongation, such
as _hanging lamps_, _collapsible pencils_, etc. That _pencils_,
_quills_, _nail files_, _hammers_ and other _instruments_ are
undoubtedly male symbols is a fact connected with a conception of the
organ, which likewise is not far to seek.
Public-domain text, read in full here on John Shaqi.
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