Especially noteworthy among these forbidden wishes are those of incest, i.e., those directed towards sexual intercourse with parents and brothers and sisters. You know what antipathy society feels toward such intercourse, or at least pretends to feel, and what weight is laid on the prohibitions directed against it. The most monstrous efforts have been made to explain this fear of incest. Some have believed that it is due to evolutionary foresight on the part of nature, which is psychically represented by this prohibition, because inbreeding would deteriorate the race-character; others maintained that because of having lived together since early childhood the sexual desire is diverted from the persons under consideration. In both cases, furthermore, the incest-avoidance would be automatically assured, and it would be difficult to understand the need of strict prohibitions, which rather point to the presence of a strong desire. Psychoanalytic research has incontrovertibly shown that the incestuous love choice is rather the first and most customary choice, and that not until later is there any resistance, the source of which probably is to be found in the individual psychology. Let us sum up what our plunge into child psychology has given us toward the understanding of the dream. We found not only that the materials of forgotten childhood experiences are accessible to the dream, but we saw also that the psychic life of children, with all its peculiarities, its egoism, its incestuous love-choice, etc., continues, for the purposes of the dream, in the unconscious, and that the dream nightly leads us back to this infantile stage. Thus it becomes more certain _that the unconscious in our psychic life is the infantile_. The estranging impression that there is so much evil in man, begins to weaken. This frightful evil is simply the original, primitive, infantile side of psychic life, which we may find in action in children, which we overlook partly because of the slightness of its dimensions, partly because it is lightly considered, since we demand no ethical heights of the child. Since the dream regresses to this stage, it seems to have made apparent the evil that lies in us. But it is only a deceptive appearance by which we have allowed ourselves to be frightened. We are not so evil as we might suspect from the interpretation of dreams.