A General Introduction to PsychoanalysisFreud, Sigmund
Science
A General Introduction to Psychoanalysis
Freud, Sigmund
Psychoanalysis
When does it happen that the dream-wish is in a position to overpower
this censorship? The conditions for this may be just as easily furnished
by the dream-wish as by the dream-censorship. The wish may, for unknown
reasons, become irresistible; but one gets the impression that more
frequently the attitude of the dream censorship is to blame for this
disarrangement in the relations of the forces. We have already heard
that the censorship works with varying intensity in each single
instance, that it handles each element with a different degree of
strictness; now we should like to add the proposition that it is an
extremely variable thing and does not exert equal force on every
occasion against the same objectionable element. If on occasion the
censorship feels itself powerless with respect to a dream-wish which
threatens to over-ride it, then, instead of distortion, it makes use of
the final means at its disposal, it destroys the sleep condition by the
development of anxiety.
And now it occurs to us that we know absolutely nothing yet as to why
these evil, depraved wishes are aroused just at night, in order that
they may disturb our sleep. The answer can only be an assumption which
is based on the nature of the condition of sleep. During the day the
heavy pressure of a censorship weighs upon these wishes, making it
impossible, as a rule, for them to express themselves in any manner. At
night, evidently, this censorship is withdrawn for the benefit of the
single sleep-wish, in the same manner as are all the other interests of
psychic life, or at least placed in a position of very minor importance.
The forbidden wishes must thank this noctural deposition of the censor
for being able to raise their heads again. There are nervous persons
troubled with insomnia who admit that their sleeplessness was in the
beginning voluntary. They did not trust themselves to fall asleep,
because they were afraid of their dreams, that is, of the results due to
a slackening of the censorship. So you can readily see that this
withdrawal of the censor does not in itself signify rank carelessness.
Sleep weakens our power to move; our evil intentions, even if they do
begin to stir, can accomplish nothing but a dream, which for practical
purposes is harmless, and the highly sensible remark of the sleepers, a
night-time remark indeed, but not a part of the dream life, "it is only
a dream," is reminiscent of this quieting circumstance. So let us grant
this, and sleep on.
Public-domain text, read in full here on John Shaqi.
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