A General Introduction to PsychoanalysisFreud, Sigmund
Science
A General Introduction to Psychoanalysis
Freud, Sigmund
Psychoanalysis
If we transfer our conception from a single element to the entire dream,
we find that the dream as a whole is a distorted substitute for
something else, something unconscious. To discover this unconscious
thing is the task of dream interpretation. From this, three important
rules, which we must observe in the work of dream interpretation, are
straightway derived:
1. What the dream seems to say, whether it be sensible or absurd, clear
or confused is not our concern, since it can under no condition be that
unconscious content we are seeking. Later we shall have to observe an
obvious limitation of this rule. 2. The awakening of substitute
formations for each element shall be the sole object of our work. We
shall not reflect on these, test their suitability or trouble how far
they lead away from the element of the dream. 3. We shall wait until the
hidden unconscious we are seeking appears of itself, as the missing word
_Monaco_ in the experiment which we have described.
Now we can understand, too, how unimportant it is how much, how little,
above all, how accurately or how indifferently the dream is remembered.
For the dream which is remembered is not the real one, but a distorted
substitute, which is to help us approach the real dream by awakening
other substitute formations and by making the unconscious in the dream
conscious. Therefore if our recollection of the dream was faulty, it has
simply brought about a further distortion of this substitute, a
distortion which cannot, however, be unmotivated.
One can interpret one's own dreams as well as those of others. One
learns even more from these, for the process yields more proof. If we
try this, we observe that something impedes the work. Haphazard ideas
arise, but we do not let them have their way. Tendencies to test and to
choose make themselves felt. As an idea occurs, we say to ourselves "No,
that does not fit, that does not belong here"; of a second "that is too
senseless"; of a third, "this is entirely beside the point"; and one can
easily observe how the ideas are stifled and suppressed by these
objections, even before they have become entirely clear. On the one
hand, therefore, too much importance is attached to the dream elements
themselves; on the other, the result of free association is vitiated by
the process of selection. If you are not interpreting the dream alone,
if you allow someone else to interpret it for you, you will soon
discover another motive which induces you to make this forbidden choice.
At times you say to yourself, "No, this idea is too unpleasant, I either
will not or cannot divulge this."
Public-domain text, read in full here on John Shaqi.
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