A General Introduction to PsychoanalysisFreud, Sigmund
Science
A General Introduction to Psychoanalysis
Freud, Sigmund
Psychoanalysis
Perhaps the time has come to take a dream and try out our method to see
if our faith in it shall be confirmed. But which dream shall we choose?
You cannot imagine how hard it is for me to decide, and at this point I
cannot explain the source of the difficulty. Of course, there must be
dreams which, as a whole, have suffered slight distortion, and it would
be best to start with one of these. But which dreams are the least
distorted? Those which are sensible and not confused, of which I have
already given you two examples? This would be a gross misunderstanding.
Testing shows that these dreams have suffered by distortion to an
exceptionally high degree. But if I take the first best dream,
regardless of certain necessary conditions, you would probably be very
much disappointed. Perhaps we should have to note such an abundance of
ideas in connection with single elements of dream that it would be
absolutely impossible to review the work in perspective. If we write the
dream out and confront it with the written account of all the ideas
which arise in connection with it, these may easily amount to a
reiteration of the text of the dream. It would therefore seem most
practical to choose for analysis several short dreams of which each one
can at least reveal or confirm something. This is what we shall decide
upon, provided experience should not point out where we shall really
find slightly distorted dreams.
But I know of another way to simplify matters, one which, moreover, lies
in our path. Instead of attempting the interpretation of entire dreams,
we shall limit ourselves to single dream elements and by observing a
series of examples we shall see how these are explained by the
application of our method.
1. A lady relates that as a child she often dreamt "_that God had a
pointed paper hat on his head_." How do you expect to understand that
without the help of the dreamer? Why, it sounds quite absurd. It is no
longer absurd when the lady testifies that as a child she was frequently
made to wear such a hat at the table, because she could not help
stealing glances at the plates of her brothers and sisters to see if one
of them had gotten more than she. The hat was therefore supposed to act
as a sort of blinder. This explanation was moreover historic, and given
without the least difficulty. The meaning of this fragment and of the
whole brief dream, is clear with the help of a further idea of the
dreamer. "Since I had heard that God was all-knowing and all-seeing,"
she said, "the dream can only mean that I know everything and see
everything just as God does, even when they try to prevent me." This
example is perhaps too simple.
2. A sceptical patient has a longer dream, in which certain people
happen to tell her about my book concerning laughter and praise it
highly. Then something is mentioned about a certain "_'canal,' perhaps
another book in which 'canal' occurs, or something else with the word
'canal' ... she doesn't know ... it is all confused_."
Public-domain text, read in full here on John Shaqi.
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