A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
These remarks will prepare us to appreciate the wise and generous
instincts of the Convention in looking to the Proletariate as the
mainspring of its policy; and this is not merely on account of the
incidental danger of foreign invasion, but in dealing with the larger
question of social regeneration, which it pursued so ardently, though
in such ignorance of its true principles. Owing, however, to the want
of a satisfactory system, and the disorder produced by the metaphysical
theories of the time, the spirit in which this alliance with the
people was framed was incompatible with the real object in view. It
was considered that government ought as a rule to be in the hands of
the people. Now under the special circumstances of the time popular
government was undoubtedly very useful. The existence of the republic
depended almost entirely upon the proletariate, the only class that
stood unshaken and true to its principles. But in the absolute spirit
of the received political theories, this state of things was regarded
as normal, a view which is incompatible with the most important
conditions of modern society. It is of course always right for the
people to assist government in carrying out the law, even to the extent
of physical force, should the case require it. Interference of this
subordinate kind, whether in foreign or internal questions, so far from
leading to anarchy, is obviously a guarantee for order which ought to
exist in every properly constituted society. Indeed in this respect our
habits in France are still very defective; men are too often content to
remain mere lookers on, while the police to whom they owe their daily
protection is doing its duty. But for the people to take a direct part
in government, and to have the final decision of political measures,
is a state of things which in modern society is only adapted to times
of revolution. To recognize it as final would lead at once to anarchy,
were it not so utterly impossible to realize.
[It is only in exceptional
cases that the People can be
really ‘sovereign’]
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