A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
Of these advantages, the principal, and that by which the rest will
speedily be developed and secured, is the important social function
which is hereby conferred upon them. They become auxiliaries of the
new spiritual power; auxiliaries indispensable to its action. This
vast proletary class, which ever since its rise in the Middle Ages has
been shut out from the political system, will now assume the position
for which by nature it is best adapted, and which is most conducive
to the general well-being of society. Its members, independently of
their special vocation, will at last take a regular and most important
part in public life, a part which will compensate for the hardships
inseparable from their social position. Their combined action, far
from disturbing the established order of things, will be its most
solid guarantee, from the fact of being moral, not political. And here
we see definitely the alteration which Positivism introduces in the
revolutionary conception of the action of the working classes upon
society. For stormy discussions about rights, it substitutes peaceable
definition of duties. It supersedes useless disputes for the possession
of power, by inquiring into the rules that should regulate its wise
employment.
[Spontaneous tendencies
in the people of a right
direction. Their Communism]
A superficial observer of the present state of things might imagine our
working classes to be as yet very far from this frame of mind. But he
who looks deeper into the question will see that the very experiment
which they are now trying, of extending their political rights, will
soon have the effect of showing them the hollowness of a remedy which
has so slight a bearing upon the objects really important to them.
Without making any formal abdication of rights, which might seem
inconsistent with their social dignity, there is little doubt that
their instinctive sagacity will lead them to the still more efficacious
plan of indifference. Positivism will readily convince them that
whereas spiritual power, in order to do its work, must ramify in every
direction, it is essential to public order that political power should
be as a rule concentrated. And this conviction will grow upon them, as
they see more clearly that the primary social problems which are very
properly absorbing their attention are essentially moral rather than
political.
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