Women, therefore, may, like the people, be counted among the future supporters of the new philosophy. Without their combined aid it could never hope to surmount the strong repugnance to it which is felt by our cultivated classes, especially in France, where the question of its success has first to be decided. [Catholicism purified love, but did not directly strengthen it] But when women have sufficient acquaintance with Positivism, to see its superiority to Catholicism in questions of feeling, they will support it from moral sympathy even more than from intellectual adhesion. It will be the heart even more than the mind which will incline them to the only system of philosophy which has fully recognized the preponderance of Feeling. They cannot fail to be drawn towards a system which regards women as the embodiment of this principle; the unity of human nature, of which this principle is the basis, being thus entrusted to their special charge. The only reason of their regret for the past, is that the present fails to satisfy their noblest social instincts. Not that Catholicism ever really satisfied them; indeed in its general character it is even less adapted to women than to men, since the dominant quality of woman’s nature is in direct contradiction with it. Christianity, notwithstanding its claims to moral perfection, has always confounded the quality of tenderness with that of purity. And it is true that love cannot be deep unless it is also pure. But Catholicism, although it purified love from the animal propensities which had been stimulated by Polytheism, did nothing otherwise to strengthen it. It has given us indeed too many instances of purity, pushed to the extent of fanaticism, without tenderness. And this result is especially common now, because the austerity of the Christian spirit is not corrected, as it used to be, by the inspiring influences of Chivalry. Polytheism, deficient as it was in purity, was really far more conducive than Christianity, to tenderness. Love of God, the supreme affection round which Catholicism endeavoured to concentrate all other feelings, was essentially a self-regarding principle, and as such conflicted with woman’s noblest instincts. Not only did it encourage monastic isolation, but if developed to the full extent, it became inconsistent with love for our fellow men. It was impiety for the knight to love his Lady better than his God; and thus the best feelings of his nature were repressed by his religious faith. Women, therefore, are not really interested in perpetuating the old system; and the very instincts by which their nature is characterized, will soon incline them to abandon it. They have only been waiting until social life should assume a less material character; so that morality, for the preservation of which they justly consider themselves responsible, may not be compromised. And on this head Positivism satisfies their heart no less than their understanding with