A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
[Conditions of marriage.
Indissoluble monogamy]
The purpose of marriage once clearly understood, it becomes easy to
define its conditions. The intervention of society is necessary; but
its only object is to confirm and to develop the order of things which
exists naturally.
It is essential in the first place to the high purposes for which
marriage has been instituted, that the union shall be both exclusive
and indissoluble. So essential indeed are both conditions, that we
frequently find them even when the connexion is illegal. That any one
should have ventured to propound the doctrine that human happiness is
to be secured by levity and inconsistency in love, is a fact which
nothing but the utter deficiency of social and moral principles can
explain. Love cannot be deep unless it remains constant to a fixed
object. The very possibility of change is a temptation to it. So
differently constituted as man and woman are, is their short life too
much for perfect knowledge and love of one another? Yet the versatility
to which most human affection is liable makes the intervention of
society necessary. Without some check upon indecision and caprice, life
might degenerate into a miserable series of experiments, each ending
in failure and degradation. Sexual love may become a powerful engine
for good: but only on the condition of placing it under rigorous and
permanent discipline. Those who doubt the necessity for this, have only
to cast a glance beyond Western Europe at the countries where no such
discipline has been established. It has been said that the adoption or
rejection of monogamy is a simple question of climate. But for this
hypothesis there is no ground whatever. It is as contrary to common
observation as to philosophic theory. Marriage, like every other human
institution, has always been improving. Beginning in all countries with
unrestricted polygamy, it tends in all to the purest monogamy. Tracing
back the history of Northern Europe, we find polygamy there as well as
in the South; and Southern nations, like Northern, adopt polygamy as
their social life advances. We see the tendency to it in those parts of
the East which come into contact with Western civilization.
Public-domain text, read in full here on John Shaqi.
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