before him in life; the struggle to bring the selfish instincts more and more completely under the control of his higher sympathies. In these respects the best tutor, however sympathetic his nature, will be always far inferior to a good mother. A mother may often not be able to explain the reason of the principle on which she acts, but the wisdom of her plans will generally show itself in the end. Without formal teaching, she will take every opportunity of showing her children, as no other instructor could show them, the joy that springs from generous feelings, and the misery of yielding to selfishness. From the relation of mother we return by a natural transition to Woman’s position as a wife. The mother, though her authority of course tends to decrease, continues to superintend the growth of character until the ordinary age of marriage. Up to that time feminine influence over Man has been involuntary on his part. By marriage he enters into a voluntary engagement of subordination to Woman for the rest of his life. Thus he completes his moral education. Destined himself for action, he finds his highest happiness in honourable submission to one in whom the dominant principle is affection. Positivism holds out to woman a most important sphere of public and private duty. This sphere, as we may now see, is nothing but a larger and more systematic development of the qualities by which she is characterized. Her mission is so uniform in its nature and so clearly defined, that there seems hardly room for much uncertainty as to her proper social position. It is a striking instance of the rule which applies universally to all human effort; namely, that the order of things instituted by man ought to be simply a consolidation and improvement of the natural order. [Modern sophisms about Women’s rights. The domesticity of her life follows from the principle of Separation of Powers]