Women’s mission is a striking illustration of the truth that happiness consists in doing the work for which we are naturally fitted. That mission is always the same; it is summed up in one word, Love. But Love is a work in which there can never be too many workers; it grows by co-operation; it has nothing to fear from competition. Women are charged with the education of Sympathy, the source of human unity; and their highest happiness is reached when they have the full consciousness of their vocation, and are free to follow it. It is the admirable feature of their social mission, that it invites them to cultivate qualities which are natural to them; to call into exercise emotions which all allow to be the most pleasurable. All that is required for them in a better organization of society are certain improvements in their external condition. They must be relieved from out-door labour; and other means must be taken to prevent their moral influence from being impaired. Both objects are contemplated in the material, intellectual, and moral ameliorations which Positivism is destined to effect in female life. [They will receive honour and worship from men] But besides the pleasure inherent in their vocation, Positivism offers a recompense for their services, which Catholic Feudalism foreshadowed but could not realize. As men become more and more grateful for the blessing of their moral influence, they will give expression to this feeling in a systematic form. In a word the new doctrine will institute the Worship of Woman, publicly and privately, in a far more perfect way than has ever before been possible. It is the first permanent step towards the worship of Humanity; which, as the concluding chapter of this introductory work will show, is the central principle of Positivism, viewed either as a Philosophy or as a Polity. [Development of mediaeval chivalry] Our ancestors in chivalrous times made noble efforts in this direction, which, except by women, are now no longer appreciated. But these efforts, however admirable, were inadequate; partly owing to the military spirit of society in those times, partly because their religious doctrines had not a sufficiently social character. Nevertheless, they have left memories which will not perish. The refinement of life in Western Europe is in great part due to them, although much of it is already effaced by the anarchy of the present time.