A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
The intellectual freedom of the West began in England and Germany;
and it had all the dangers of original efforts for which at that time
no systematic basis could be found. With the legal establishment of
Protestantism, the metaphysical movement stopped. Protestantism, by
consolidating it, seriously impeded subsequent progress, and is still,
in the countries where it prevails, the chief obstacle to all efficient
renovation. Happily France, the normal centre of Western Europe, was
spared this so-called Reformation. She made up for the delay, by
passing at one stride, under the impulse given by Voltaire, to a state
of entire freedom of thought; and thus resumed her natural place as
leader of the common movement of social regeneration. But the French
while escaping the inconsistencies and oscillations of Protestantism,
have been exposed to all the dangers resulting from unqualified
acceptance of revolutionary metaphysics. Principles of systematic
negation have now held their ground with us too long. Useful as they
once were in preparing the way for social reconstruction, they are
now a hindrance to it. It may be hoped that when the movement of free
thought extends, as it assuredly will, to the two Southern nations,
where Catholicism has been more successful in resisting Protestantism
and Deism, it will be attended with less injurious consequences.
If France was spared the Calvinistic stage, there seems no reason
why Italy and even Spain should not be spared Voltairianism. As a
compensation for this apparent stagnation, they might pass at once from
Catholicism to Positivism, without halting for any length of time at
the negative stage. These countries could not have originated the new
philosophy, owing to their insufficient preparation; but as soon as it
has taken root in France, they will probably accept it with extreme
rapidity. Direct attacks upon Catholicism will not be necessary. The
new religion will simply put itself into competition with the old by
performing in a better way the same functions that Catholicism fulfils
now, or has fulfilled in past times.
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