The result of this chapter is to show the affinity of the systematic element of the modifying power, as represented by philosophers, with women who form its sympathetic element; an affinity not less close than that with the people, who constitute its synergic element. The organization of moral force is based on the alliance of philosophers with the people; but the adhesion of women is necessary to its completion. With the union of all three, the regeneration of society begins, and the revolution is brought to a close. But more than this: their union is at once an inauguration of the final order of society. Each of these three elements will be acting as it will be called upon to act in the normal state, and will be occupying its permanent position relatively to the temporal power. The philosophic class whose work it is to combine the action of the other two classes, will find valuable assistance from women in every family, as well as powerful co-operation from the people in every city. The result will be a union of all who are precluded from political administration, instituted for the purpose of judging all practical measures by the fixed rules of universal morality. Exceptional cases will arise when moral influence is insufficient: in these it will be necessary for the people to interfere actively. But philosophers and women are dispensed from such interference. Direct action would be most injurious to their powers of sympathy or of thought. They can only preserve these powers by keeping clear of all positions of political authority. But while the moral force resulting from the combined action of women and of the people, will be more efficient than that of the Middle Ages, the systematic organs of that force will find their work one of great difficulty. High powers of intellect are required and a heart worthy of such intellect. To secure the support of women, and the co-operation of the people, they must have the sympathy and purity of the first, the energy and disinterestedness of the second. Such natures are rare; yet without them the new spiritual power cannot obtain that ascendancy over society to which Positivism aspires. And with all the agencies, physical or moral, which can be brought to bear, we shall have to acknowledge that the exceeding imperfections of human nature form an eternal obstacle to the object for which Positivism strives, the victory of social sympathy over self-love. CHAPTER V THE RELATION OF POSITIVISM TO ART [Positivism when complete is as favourable to imagination, as, when incomplete, it was unfavourable to it]