A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
By the supremacy of the Heart, the Intellect, so far from being
crushed, is elevated; for all its powers are consecrated to the
service of the social instincts, with the purpose of strengthening
their influence and directing their employment. By accepting its
subordination to Feeling, Reason adds to its own authority. To it we
look for the revelation of the laws of nature, of the established Order
which dictates the inevitable conditions of human life. The objective
basis thus discovered for human effort reacts most beneficially on our
moral nature. Forced as we are to accept it, it controls the fickleness
to which our affections are liable, and acts as a direct stimulus to
social sympathy. Concentrated on so high an office, the intellect will
be preserved from useless digression; and will yet find a boundless
field for its operations in the study of all the natural laws by which
human destinies are affected, and especially those which relate to the
constitution of man or of society. The fact that every subject is to be
regarded from the sociological point of view, so far from discouraging
even the most abstract order of speculations, adds to their logical
coherence as well as to their moral value, by introducing the central
principle round which alone they can be co-ordinated into a whole.
And whilst Reason is admitted to its due share of influence on human
life, Imagination is also strengthened and called into constant
exercise. Henceforth it will assume its proper function, the
idealization of truth. For the objective basis of our conceptions
scientific investigation is necessary. But this basis once obtained,
the constitution of our mind is far better adapted to esthetic than to
scientific study, provided always that imagination never disregard the
truths of science, and degenerate into extravagance. Subject to this
condition, Positivism gives every encouragement to esthetic studies,
being, as they are, so closely related to its guiding principle and
to its practical aim, to Love namely, and to Progress. Art will enter
largely into the social life of the Future, and will be regarded as the
most pleasurable and most salutary exercise of our intellectual powers,
because it leads them in the most direct manner to the culture and
improvement of our moral nature.
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