A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
With such a mission, Science acquires a position of unparalleled
importance, as the sole means through which we come to know the nature
and conditions of this Great Being, the worship of whom should be
the distinctive feature of our whole life. For this all-important
knowledge, the study of Sociology would seem to suffice: but Sociology
itself depends upon preliminary study, first of the outer world, in
which the actions of Humanity take place; and secondly, of Man, the
individual agent.
The object of Positivist worship is not like that of theological
believers an absolute, isolated, incomprehensible Being, whose
existence admits of no demonstration, or comparison with anything real.
The evidence of the Being here set forward is spontaneous, and is
shrouded in no mystery. Before we can praise, love, and serve Humanity
as we ought, we must know something of the laws which govern her
existence, an existence more complicated than any other of which we are
cognizant.
[Statical Aspects of
Humanity]
And by virtue of this complexity, Humanity possesses the attributes of
vitality in a higher degree than any other organization; that is to
say, there is at once more intimate harmony of the component elements,
and more complete subordination to the external world. Immense as is
the magnitude of this organism measured both in Time and Space, yet
each of its parts carefully examined will show the general consensus of
the whole. At the same time it is more dependent than any other upon
the conditions of the outer world; in other words, upon the sum of the
laws that regulate inferior phenomena. Like other vital organisms,
it submits to mathematical, astronomical, physical, chemical, and
biological conditions; and, in addition to these, is subject to special
laws of Sociology with which lower organisms are not concerned. But as
a further result of its higher complexity it reacts upon the world more
powerfully; and is indeed in a true sense its chief. Scientifically
defined, then, it is truly the Supreme Being: the Being who manifests
to the fullest extent all the highest attributes of life.
Public-domain text, read in full here on John Shaqi.
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