A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
It is not to
the monarchical party, however, that we must look for conservative
principles; for in this quarter they are wholly abandoned, and
unhesitating adoption of every revolutionary principle is resorted to
as a means of retaining power; so that the doctrines of the Revolution
would seem fated to close their existence in the retrograde camp.
So urgent is the need of Order that we are driven to accept for the
moment a party which has lost all its old convictions, and which
had apparently become extinct before the Republic began. Positivism
and Positivism alone can disentangle and terminate this anomalous
position. The principle on which it depends is manifestly this: As
long as Progress tends towards anarchy, so long will Order continue to
be retrograde. But the retrograde movement never really attains its
object: indeed its principles are always neutralized by inconsistent
concessions. Judged by the boastful language of its leaders, we might
imagine that it was destroying republicanism; whereas the movement
would not exist at all, but for the peculiar circumstances in which
we are placed; circumstances which are forced into greater prominence
by the foolish opposition of most of the authorities. As soon as the
instinct of political improvement has placed itself under systematic
guidance, its growth will bear down all resistance; and then the reason
of its present stagnation will be patent to all.
[It brings the metaphysical
revolutionary schools into
discredit]
And for this Theologism is, unawares, preparing the way. Its apparent
preponderance places Positivism in precisely that position which
I wished for ten years ago. The two organic principles can now be
brought side by side, and their relative strength tested, without the
complication of any metaphysical considerations. For the incoherence
of metaphysical systems is now recognized, and they are finally
decaying under the very political system which seemed at one time
likely to promote their acceptance. Construction is seen by all
to be the thing wanted: and men are rapidly becoming aware of the
utter hollowness of all schools which confine themselves to protests
against the institutions of theologism, while admitting its essential
principles. So defunct, indeed, have these schools become, that they
can no longer fulfil even their old office of destruction. This has
fallen now as an accessory task upon Positivism, which offers the only
systematic guarantee against retrogression as well as against anarchy.
Psychologists, strictly so called, have already for the most part
disappeared with the fall of constitutional monarchy; so close is the
relation between these two importations from Protestantism. It seemed
likely therefore that the Ideologists, their natural rivals, would
regain their influence with the people. But even they cannot win back
the confidence reposed in them during the great Revolution, because
the doctrines in virtue of which it was then given are now so utterly
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