A General View of Positivism: Or, Summary exposition of the System of Thought and LifeComte, Auguste
Philosophy
A General View of Positivism: Or, Summary exposition of the System of Thought and Life
Comte, Auguste
Positivism
To illustrate my meaning still further, I may observe that history
presents cases where exactly the opposite course is called for, and
which should be held up not for approbation but for infamy. Blame,
it is true, should not be carried to the same extent as praise,
because it stimulates the destructive instincts to a degree which is
always painful and sometimes injurious. Yet strong condemnation is
occasionally desirable. It strengthens social feelings and principles,
if only by giving more significance to our approval. Thus I would
suggest that after doing honour to the three great men who have done so
much to promote the development of our race, there should be a solemn
reprobation of the two principal opponents of progress, Julian and
Bonaparte; the latter being the more criminal of the two, the former
the more insensate. Their influence has been sufficiently extensive to
allow of all the Western nations joining in this damnatory verdict.[6]
The principal function of the spiritual power is to direct the future
of society by means of education; and, as a supplementary part of
education, to pronounce judgment upon the past in the mode here
indicated. But there are functions of another kind, relating more
immediately to the present; and these too result naturally from its
position as an educating body. If the educators are men worthy of
their position, it will give them an influence over the whole course
of practical life, whether private or public. Of course it will merely
be the influence of counsel, and practical men will be free to accept
or reject it; but its weight may be very considerable when given
prudently, and when the authority from which it proceeds is recognized
as competent. The questions on which its advice is most needed are the
relations between different classes. Its action will be coextensive
with the diffusion of Positive principles; for nations professing the
same faith, and sharing in the same education, will naturally accept
the same intellectual and moral directors. In the next chapter I shall
treat this subject more in detail. I merely mention it here as one
among the list of functions belonging to the new spiritual power.
[The political motto of
Positivism: Order and
Progress]
It will now not be difficult to show all the characteristics of
Positivism are summed up in the motto, _Order and Progress_, a motto
which has a philosophical as well as political bearing, and which I
shall always feel glad to have put forward.
Public-domain text, read in full here on John Shaqi.
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