A Girl's Life in Virginia before the WarBurwell, Letitia M.
History
A Girl's Life in Virginia before the War
Burwell, Letitia M.
Slavery -- United States; Virginia -- Social life and customs
With this the crowd dispersed, and Aunt Fanny remained mistress of the
situation, declaring that if she "hadn't come forward an' 'spersed dat
crowd, Mars' Charles would have been a dead man befo' mornin'."
[Illustration: "AUNT FANNY 'SPERSED DAT CROWD'."--_Page 161._]
Aunt Fanny kept herself liberally supplied with pocket-money, one of
her chief sources of revenue being soap, which she made in large
quantities and sold at high prices; especially what she called her
"butter soap," which was in great demand, and which was made from all
the butter which she did not consider fresh enough for the delicate
appetites of her mistress and master. She appropriated one of the
largest basement rooms, had it shelved, and filled it with soap. In
order to carry on business so extensively, huge logs were kept blazing
on the kitchen hearth under the soap-pot day and night. During the
war, wood becoming scarce and expensive, "Mars' Charles" found that it
drained his purse to keep the kitchen fire supplied.
Thinking the matter over one day in his library, and concluding it
would greatly lessen his expenses if Aunt Fanny could be prevailed
upon to discontinue her soap trade, he sent for her, and said very
mildly:
"Fanny, I have a proposition to make you."
"What is it, Mars' Charles?"
"Well, Fanny, as my expenses are very heavy now, if you will give up
your soap-boiling for this year, I will agree to pay you fifty
dollars."
With arms akimbo, and looking at him with astonishment but with
firmness in her eye, she replied: "Couldn't possibly do it, Mars'
Charles; because _soap_, sir, _soap's my main-tain-ance_!"
With this she strode majestically out of the room. "Mars' Charles"
said no more, but continued paying fabulous sums for wood, while Aunt
Fanny continued boiling her soap.
This woman not only ordered but kept all the family supplies, her
mistress having no disposition to keep the keys or in any way
interfere with her.
But at last her giant strength gave way, and she sickened and died.
Having no children, she left her property to one of her
fellow-servants.
Several days before her death we were sitting with her mistress and
master in a room overlooking her house. Her room was crowded with
negroes who had come to perform their religious rites around the
deathbed. Joining hands, they performed a savage dance, shouting
wildly around her bed. This was horrible to hear and see, especially
as in this family every effort had been made to instruct their negro
dependents in the truths of religion; and one member of the family,
who spent the greater part of her life in prayer, had for years prayed
for Aunt Fanny and tried to instruct her in the true faith. But
although an intelligent woman, she seemed to cling to the
superstitions of her race.
Public-domain text, read in full here on John Shaqi.
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