life has been on the whole progressive; but progress and
retrogression have both been effected under the same law of Natural
Selection. How, then, can the credit of that result be ascribed to
Natural Selection? Natural Selection is equally ready to bring
about degeneration or to leave things unchanged. How, then, can it
be that which determines which of the three possible (and actual)
cases shall be realized?... It cannot be Natural Selection that
causes one species to remain stationary, another to degenerate, a
third to develop into a higher form.... Some variable factor must
be added to Natural Selection.
But why? Evolution, as we have pointed out in a previous chapter, makes
for adaptation in terms of animal preservation. If the adaptation of an
animal to its environment is secured by "degenerating" or "developing"
or by remaining stationary, it will do one of the three. That is the
normal consequence of Natural Selection, and it is surprising that Mr.
Schiller does not see this. He is actually accusing Natural Selection of
not being able to do what it does on his own showing. The proof he
himself gives of this operation of Natural Selection in the examples he
cites of its ineffectiveness. If Natural Selection could not make for
degeneration or development, in what way would it be able to establish
an equilibrium between an animal and its surroundings? Really, there is
nothing that so strengthens one's conviction of the truth of the
Freethought position so much as a study of the arguments that are
brought against it.
Mr. Schiller is really misled, and so misleads his readers by an
unjustifiable use of the word "progress." He says that evolution has
been, on the whole, progressive, and appeals to "progress" as though it
were some objective fact. But that is not the case. There is no
"progress" in the animal world, there is only change. We have dealt with
this in a previous chapter, and there is no need to again labour the
point. "Progress" is a conception which we ourselves frame, and we
measure a movement towards or away from this arbitrary standard of ours
in terms of better or worse, higher or lower. But nature knows nothing
of a higher or a lower, it knows only of changing forms more or less
fitted to live in the existing environment. Scientifically, life has
not progressed, it has persisted, and a _sine qua non_ of its
persistence has been adaptation to environment.
Public-domain text, read in full here on John Shaqi.
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