Now while it is true that in order to understand the present we must
know the past, and that because the present is a product of the past, it
is also true that a condition of understanding is to interpret the past
by the present. In ordinary affairs this is not questioned. When
geologists set out to explain the causes of changes in the earth's
surface, they utilize the present-day knowledge of existing forces, and
by prolonging their action backward explain the features of the period
they are studying. When historians seek to explain the conduct of, say
Henry the Eighth, they take their knowledge of the motives animating
existing human nature, and by placing that in a sixteenth century
setting manage to present us with a picture of the period. So, again,
when the thirteenth century monkish historian gravely informs us that a
particular epidemic was due to the anger of God against the wickedness
of the people, we put that interpretation on one side and use our own
knowledge to find in defective social and sanitary conditions the cause
of what occurred. Illustrations to the same end may be found in every
direction. It is, indeed, not something that one may accept or reject as
one may take or leave a political theory, it is an indispensible
condition of rational thinking on any subject whatsoever.
Accepted everywhere else, it is in connection with religion that one
finds this principle, not openly challenged, for there are degrees of
absurdity to which even the most ardent religionist dare not go, but it
is quietly set on one side and a method adopted which is its practical
negation. Either the procedure is inverted and the present is
interpreted by the past, as when it is assumed that because God did
certain things in the past therefore he will continue to do the same
things in the present, or it is assumed that the past was unlike the
present, and, therefore, the same method of interpretation cannot be
applied to both cases. Both plans have the effect of landing us, if not
in lunacy, at least well on the way to it.
Public-domain text, read in full here on John Shaqi.
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