In religion, as we have already pointed out, the sense of corporate
responsibility completely governs primitive man's sense of his relation
to the tribal gods. In the development of the tribal chief into the
tribal god the ghost is credited with much the same powers as the man,
with the added terror of having more subtle and terrible ways of
inflicting punishment. The man who offends the ghost or the god is a
standing danger to the whole of the tribe. The whole of the tribe
becomes responsible for the offence committed, and the tribe in self
protection must not alone take measures to punish the offender, but must
also guard itself against even the possibility of the offence being
perpetrated. The consequence is that there is not a religion in which
one can fail to trace the presence of this primitive conception of
personal and social responsibility, and consequently, where we cannot
find persecution, more or less severe, and also more or less organized,
in the interest of what is believed to be social welfare. In the case of
the failure of the Spanish Armada to effect the conquest of England, the
Spanish monarch was convinced that its non-success was partly due to his
not having weeded out the heretics from his own dominion before
troubling about the heretics abroad. And right down to our own day there
has not been a national calamity the cause of which has not been found
by numbers of religious people to lie in the fact that some members of
the suffering nation have offended God. The heretic becomes, as we have
already said, a social danger of the gravest description. Society must
be guarded against his presence just as we learn to-day to protect
ourselves against the presence of a death-dealing germ. The suppression
of heresy thus becomes a social duty, because it protects society from
the anger of the gods. The destruction of the heretic is substantially
an act of social sanitation. Given the primitive conception of religion,
affiliated to the existing conception of corporate responsibility, and
persecution becomes one of the most important of social duties.
Public-domain text, read in full here on John Shaqi.
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