The essential question is not, What is to follow religion? but rather
what will the disappearance of religion affect that is of real value to
the world. The moment the question is raised in this unambiguous manner
the answer suggests itself. For assume that by some strange and
unexpected happening there set in a raging epidemic of common sense.
Assume that as a consequence of this the world was to awake with its
mind completely cleared of all belief in religion. What would be the
effect of the transformation? It is quite clear that it would not affect
any of the fundamental processes of life. The tragi-comedy of life would
still be performed, it would run through the same number of acts, and it
would end in the same happy or unhappy manner. Human beings would still
get born, they would grow up, they would fall in love, they would marry,
they would beget their kind, and they would in turn pass away to make
room for another generation. Birth and death, with all their
accompanying feelings, would remain. Human society would continue, all
the glories of art, the greatness of science, all the marvels and
wonders of the universe would be there whether we believed in a God or
not. The only difference would be that we should no longer associate
these things with the existence of a God. And in that respect we should
be following the same course of development that has been followed in
many other departments of life. We do not nowadays associate the
existence of spirits with a good or a bad harvest, the anger of God with
an epidemic, or the good-will of deity with a spell of fine weather. Yet
in each case there was once the same assumed association between these
things, and the same fears of what would happen if that association was
discarded. We are only carrying the process a step further; all that is
required is a little courage to take the step. In short, there is not a
single useful or worthy quality, intellectual or moral, that can
possibly suffer from the disappearance of religion.
On this point we may again quote from Professor Leuba:--
Public-domain text, read in full here on John Shaqi.
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