A Greek-English Lexicon to the New TestamentGreenfield, William
Religion
A Greek-English Lexicon to the New Testament
Greenfield, William
Bible. New Testament -- Dictionaries -- English; Greek language, Biblical -- Dictionaries -- English
to constantly attend upon, continue near to, be at hand,
Mar. 3.9. Ac. 8.13; 10.7:
whence
Προσκαρτέρησις, εως, ἡ
perseverance, unremitting continuance in a thing, Ep. 6.18. N.T.
Προσκεφάλαιον, ου, τό, (πρός & κεφαλή)
pr. a cushion for the head, pillow; also, a boat-cushion, Mar. 4.38.
Προσκληρόω, ῶ, (πρός & κληρόω)
f. ώσω,
pr. to assign by lot; in N.T.,
mid. a.1. προσεκληρώθην, to adjoin one's self to,
associate with, follow as a disciple, Ac. 17.4.
Προσκλίνω, (πρός & κλίνω)
f. ινῶ,
pr. to make to lean upon or against a thing;
met., mid. προσεκλίθην, to join one's self to, follow as an adherent,
v.r. Ac. 5.36:
whence
Πρόσκλῐσις, εως, ἡ,
pr. a leaning upon or towards a thing;
met. a leaning towards any one, inclination of mind towards,
partiality, 1 Ti. 5.21. L.G.
Προσκολλάω, ῶ, (πρός & κολλάω)
f. ήσω,
pr. to glue to; in N.T.,
mid., a.1. προσεκολλήθη f. προσκολληθήσομαι,
to join one's self to any one, follow as an adherent, Ac. 5.36;
to cleave closely to, Mat. 19.5. Mar. 10.7. Ep. 5.31.
Πρόσκομμα, ατος, τό, (προσκόπτω)
a stumbling, Ro. 9.32, 33. 1 Pe. 2.8;
met. a stumbling-block, an occasion of sinning,
means of inducing to sin, Ro. 14.13. 1 Co. 8.9;
met. a moral stumbling, a shock to the moral or religious sense,
a moral embarrassment, Ro. 14.20. L.G.
Προσκοπή, ῆς, ἡ,
pr. a stumbling; offence, in N.T.,
an offence, shock, ground of exception, 2 Co. 6.3:
from
Προσκόπτω, (πρός & κόπτω)
f. ψω,
to dash against, to beat upon, Mat. 7.27;
to strike the foot against, Mat. 4.6. Lu. 4.11;
to stumble, Jno 11.9, 10;
met. to stumble at, to take offence at, Ro. 9.32; 14.21, 1 Pe. 2.8.
Προσκυλίω, v. προσκυλίνδω, (πρός & κυλίω)
f. ίσω,
to roll to or against, Mat. 27.60. Mar. 15.46. (ῑ.)
Προσκυνέω, ῶ, (πρός & κυνέω, to kiss)
f. ήσομαι, & ήσω, a.1. προσεκύνησα,
to do reverence or homage by kissing the hand; in N.T.,
to do reverence or homage by prostration,
Mat. 2.2, 8, 11; 20.20. Lu. 4.7; 24.52;
to pay divine homage, worship, adore,
Mat. 4.10. Jno. 4.20, 21. He. 1.6, et al.;
to bow one's self in adoration, He. 11.21:
whence
Προσκυνητής, οῦ, ὁ,
a worshipper, Jno. 4.23. N.T.
Προσλᾰλέω, ῶ, (πρός & λαλέω)
f. ήσω,
to speak to, converse with, Ac. 13.43; 28.20. L.G.
Προσλαμβάνω, (πρός & λαμβάνω)
to take besides; mid. προσλαμβάνομαι, f. λήψομαι,
to take to one's self, assume, take as a companion or associate,
Ac. 17.5; 18.26;
to take, as food, Ac. 27.33, 34, 36;
to receive kindly or hospitably, admit to one's society and
friendship, treat with kindness,
Ac. 28.2. Ro. 14.1, 3; 15.7. Phile. 12, 17;
to take or draw to one's self as a preliminary
to an address of admonition, Mat. 16.22. Mar. 8.32:
whence
Πρόσληψις, εως, ἡ
an assuming; a receiving, reception, Ro. 11.15.
Προσμένω, (πρός & μένω)
f. ενῶ,
to continue, remain, stay in a place, 1 Ti. 1.3;
to remain or continue with any one, Mat. 15.32. Mar. 8.2. Ac. 18.18;
to adhere to, Ac. 11.23;
Public-domain text, read in full here on John Shaqi.
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