It has been truly said that woman's place is in the home, and true it is that most women prefer home life; yet does not every one know that, in numerous instances, women are compelled to earn their own living, and often in addition to support their brothers and sisters, fathers and mothers? "Why, then," thought Miss Anthony, "should laws be such as to prevent women from having the same opportunities as men in the business world?" This line of thought was early forced upon her. Born on the fifteenth of February, 1820, in South Adams, Massachusetts, of Quaker ancestry, she received a liberal education from her father. Mr. Anthony being a well-to-do merchant, it was not supposed that his daughters would ever be obliged to support themselves, but he believed that girls as well as boys should be fitted to do so, if the necessity arose. The wisdom of Mr. Anthony's course early became apparent, for when Susan was seventeen years of age, he failed in business, and his daughters were able to assist him to retrieve his fortunes. Susan began to teach in a Quaker family, receiving the sum of one dollar a week and board. Later she taught in the Public Schools of Rochester, to which place the family had removed. Here she received a salary of eight dollars a month for the same work for which men were paid twenty-five and thirty dollars. It was this injustice which first led her to speak in public. At a meeting of the New York State Teachers' Association, she petitioned the Superintendent for equal pay with men, but notwithstanding the fact that her work was admitted to be entirely satisfactory, her petition was refused on the ground that she was a woman. Miss Anthony worked for years trying to bring the wages of women workers up to those of men, and although she did not succeed in accomplishing her desire, still by her efforts the general standing of women was greatly improved. She continued to teach until 1852, but all the while she was taking a keen interest in every reform movement. The more she studied and pondered over the condition of women, the stronger grew her conviction that they would never receive proper pay or recognition, never be able to do the work God intended them to do in the world, unless they should be given equal political rights with man.