XCVI. What the inspired Arch-prophet had foretold came too truly to pass, as soon as the people of Israel, mixing too freely with their corrupt neighbours, wished to imitate them, and assumed the form of a monarchy. Ambition and lust of power could ill agree with a law, which establishes individual liberty and equality of rights. Consequently, it was not long before Paganism ascended the throne, attended by a hideous train of profligacies and crimes; and, what then remained of the Mosaic institutions, consisted only of the material service of the temple, and some exterior acts mechanically performed, but sadly lacking the idea, which alone constitutes their merit. To put an end to so great a disorder, Prophetism rose. With admirable zeal, energy, eloquence, and abnegation, thundering in the courts, the temple, and the public markets; now by word of mouth, then by writings; now threatening, anon exhorting; always struggling with infinite obstacles, and setting at defiance the tyranny of the ruling powers with the sole prestige of the animated word, Prophetism undertook to revivify the religious idea, almost extinguished, or crushed under the weight of universal perversion. But to repress with greater force the overflowing depravity, and to combat the evil with an opposite extreme, it was proper to divest the religious idea of its particularising and national forms, and to present it in its more comprehensive and general character, in its celestial beauty of a future reign of happiness, based on love, justice, liberty, and universal peace. This was precisely what Prophetism did. Therefore, he would be greatly mistaken, who would suppose, in the expressions used by the Prophets, any intention of slight towards the ceremonial laws, and those biblical prescriptions, which are specially intended for the chosen people. True, these are to be regarded as means calculated to a superior end; but they remain in full force and validity until that end (which is in store in the Eternal Mind) shall have been fully and finally attained. The Prophets eliminated nothing from, and added nothing to, the law; they sought to revive the religious idea, which is the foundation and aim of the law; they brought it into prominence, to impress it more forcibly on the minds of a people who had nearly lost it. But they did more; they bounded over the confines of the present, transferred themselves through the imagination to a future final re-arrangement of the human conditions; and, giving to the religious idea its greatest possible latitude, depicted a future state of ideal perfection, which, while it offered a vivid contrast with contemporary corruption, left to posterity an imperishable monument of their inspired eloquence and exquisite foresight.[7]