[Note 7: The original has here several succeeding paragraphs devoted to a historical review of various phases of Judaism, which it describes under the names of Talmudism, Rabbinism, Caraism, and Cabalism. Believing this digression, or appendix, to be unnecessary to the general purposes of the present book, I have omitted it in the translation, _with the sanction of the distinguished Author himself._--THE TRANSLATOR.] CHAPTER XVI. XCVII. JUDAISM is now clearly delineated before us. From the outline that we have endeavoured to sketch, it is evident that the religion of the Jew imposes upon him solemn duties towards God, towards his fellow-men, and towards himself. A sincere, pure, undivided, active, loving worship of his heavenly Father, and a constant practice of justice, benevolence, and charity, in their widest sense, will lead to his self-sanctification, which is the aim intended for him. These are his fundamental duties, as far as regards actions. Many of the observances prescribed by Holy Writ teach the modes and means of carrying out such duties. All such prescriptions as are strictly connected with the existence of the temple, and the sojourn in Palestine are dispensed with, since the destruction of the former, and the dispersion of Israel on the face of the earth. But no doubts can exist as to the others, which are all, and for ever, in full force, having been ordained for all times and all places. But the Jew has also a creed to profess. According to the Scriptures, he is bound to believe in the unity, eternity, omnipotence, omniscience, unerring justice, and infinite mercy of God; in His general providence over all the universe, which He created and which He governs, and His more special providence over man; he is bound to believe in the divine origin of the Mosaic revelation, in its truth and immutability, and in its efficacy to promote his own sanctification; he is bound to believe in the spirituality and immortality of the human soul, in its destination and aptitude to perform all that is good, and in the future reward of the virtuous and punishment of the wicked; and, lastly, he is bound to believe, that, in order to make known, preserve, and propagate these dogmas, a covenant was established between God and Israel, in consequence of which the latter is called _servant of God, son of God, holy people_, and has the particular mission to conform to the will of God, which is called _walking in the ways of the Eternal_. These various points are, however, so intimately connected with each other, and form so complete a system, that one being admitted, the others follow as legitimate consequences.