Besides, why should we not regard the cruelty of
the serpents and the wild beasts as merely the
product and reflection of man’s own nature? Are
we any the less murderous than they? Are not our
tongues as venomous as the serpent’s fangs? Do
we not prey upon our innocent brethren much in
the same way as lions and leopards? All scriptures
proclaim that, when man becomes absolutely harmless,
all the other animals will begin to live on
terms of intimacy with him. When feuds and
conflicts as fierce as that between the lion and the
lamb are going on within our own breasts, is it any
wonder that such things should go on in the
external world? For, we are but the reflection of
the world around us; all the features of the
[Pg 136]
external world are found reflected in the inner
world of our mind. When we change our nature,
the world around should also inevitably change.
Do we not find that the world assumes a totally
different aspect to those individual men and women
who change their own nature by strenuous self-discipline?
This is the great mystery of God’s
creation as well as the great secret of true happiness.
Our happiness or otherwise rests entirely
upon what we are; we have no need to depend
on other people at all in this matter.
Our excuse for writing at such length on snake-bite
is this. Rather than merely prescribe cure for
snake-bite, we thought it as well to go a little more
deeply into the matter, and point out the best way
of getting rid of our foolish fears. If even a single
reader were to adopt in practice the principles we
have been discussing, we shall consider our effort
amply rewarded. Moreover, our object in writing
these pages is not merely to give the generally
accepted hygienic principles, but to go to the root
of the matter, and deal with the most fundamental
principles of health.
Modern investigations have also shown that the
man who is perfectly healthy, whose blood has not
been tainted by excess of heat, and whose food is
wholesome and Satvic, is not immediately affected
by the poison of the snake, but that, on the other
[Pg 137]
hand, its effect is instantaneous as well as fatal on
the man whose blood has been tainted by drink or
unwholesome food. One doctor goes so far as to
say that the blood of the man who eschews salt
and the like, and lives exclusively on a fruit-diet,
remains so pure that no kind of poison can have
any effect on him. I have not had enough experience
myself to say how far this is true. The man
whose diet has been free from salt and the like for
only one or two years cannot be said to have
attained this stage of perfect immunity, for the
blood which has been tainted and poisoned by
bad practices continued for years cannot be
brought back to its normal state of purity in the
short period of a year or two.
Public-domain text, read in full here on John Shaqi.
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