A Guide to MythologyClarke, Helen A. (Helen Archibald)
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A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
On the shores of Lake Huron there lived, a long time ago, an aged Odjibwa
and his wife, who had an only son—a very beautiful boy—whose name was
Onawutaquto, or He that catches Clouds. These parents were proud of their
son, and anticipated the time when they should see him a celebrated
warrior. But when Onawutaquto arrived at the proper age, he was unwilling
to submit to the fast prescribed to youths entering manhood, which
very much disturbed his parents, who denied him food at their lodge,
giving him only charcoal with which to blacken his face, according to
the custom. Finally he consented to their wishes, and left the lodge
for a place of solitude. The night came on and the youth slept. In his
dream a beautiful woman came down from the clouds and stood by his side.
“Onawutaquto,” said she, “I am come for you; follow in my footsteps.” The
young man obeyed, and presently found himself ascending gradually above
the trees, where, passing through an orifice in the clouds, he perceived
that he had arrived upon a beautiful plain. Following his guide, he
entered a splendidly furnished lodge, on one side of which there were
bows and arrows, clubs and spears, and various warlike implements, tipped
with silver. On the other side were articles exclusively belonging to
women, which were of the most elegant description.
This, the young man found, was the home of his fair guide, who,
exhibiting to him a broad rich belt that she was embroidering with many
colors, said: “Let me conceal you beneath this belt, for my brother is
coming, and I must hide you from him.” Then, placing him in one corner
of the lodge, she concealed him entirely with the belt. Presently her
brother came in. He was very richly dressed, and his whole person shone
as if he had bright points of silver glittering all over his garments.
Without speaking, the brother took down from the wall a very richly
carved pipe, within which he placed a fragrant smoking mixture, and
regaled himself. When he had finished he turned to his sister, saying:
“Nemissa, my elder sister, when will you quit these practices? Do you
forget that the Great Spirit has commanded that you should not take away
the children from below? Perhaps you suppose that you have effectually
concealed Onawutaquto, and I do not know of his presence. If you would
not offend me, send him immediately down to his parents.” But Nemissa
was resolved to retain the young man, and the brother desisted from
urging his request. Addressing the youth, he said: “Come forth from your
concealment, and walk about and amuse yourself! You will become hungry
if you remain there.” He then presented him with a bow and arrow, and
a pipe of red stone elaborately ornamented. This was a signal that he
consented to the marriage of Nemissa to Onawutaquto, which immediately
took place. The young man found that the lodge, which was now his home,
was situated in the most delightful part of the plain; and all things—the
Public-domain text, read in full here on John Shaqi.
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