A Guide to MythologyClarke, Helen A. (Helen Archibald)
General
A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
The Indians of Mt. Shasta have a little wind child, who also became the
ancestress of the grizzly-bear people. They tell how once a terrific
storm came up from the sea and shook to its base the wigwam—Mt. Shasta
itself—in which lived the Great Spirit and his family. Then the Great
Spirit commanded his daughter, little more than an infant, to go up and
command the wind to be still; but he cautioned her at the same time, in
a tender, fatherly manner, to be sure and not put her head out into the
blast, but to thrust out her little red arm and make a sign before she
delivered her message. But she could not withstand the temptation to look
out upon the world, and of course, being such a little thing, she was
caught up by the storm and blown down the mountain into the land of the
grizzly-bear people. She married one of them, and became the ancestress
of a new race of men. When the Great Spirit heard that his daughter
still lived, he ran down the mountain for joy, but when he found out
that his daughter had married one of the grizzly-bear people, he was so
angry that he cursed the grizzly people and turned them into the present
race of bears of that name. Then he drove them and the new race of men
out of their wigwam, shut to the door, and passed away to his mountains,
carrying his daughter with him; and her or him no eye has since seen.
A very important mythical being in Polynesian mythology is a little boy
called Maui-tiki-tiki-o-Taranga, and how he caught the Sun is told in the
story of him in this chapter.
The Egyptians called the sun itself a child when it was rising. The name
of this Child-Sun was Horus, and he was sometimes regarded as the god
of silence and represented as a child with his finger held up to his
lip. The principal children in Greek myths are Heracles and Hermes, who,
although they figure in many stories after they had become full-grown
gods, were both very remarkable when they were babies. Heracles was the
God of Strength, but it is very probable that there are some cosmic
elements in the conception of this god. His struggle with the serpents in
his babyhood resembles very closely other battles in mythology between
the sun and the powers of darkness, Ra and Anapef or Apollo and the
Python. Hermes, who is a roguish little imp, is full of such tricks as
the wind plays, and he has become the model of many a mediæval tale of
tricksy thieves and wonder-workers.
Public-domain text, read in full here on John Shaqi.
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