A Guide to MythologyClarke, Helen A. (Helen Archibald)
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A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
The next morning, at break of day, Thor and his companions dressed
themselves and prepared for their departure. Utgard-Loke ordered a table
to be set for them, on which there was no lack of victuals or drink.
After the repast, Utgard-Loke led them to the gate of the city, and on
parting asked Thor how he thought his journey had turned out, and whether
he had met with any men stronger than himself. Thor told him that he
could not deny but that he had brought great shame on himself. “And what
grieves me most,” he added, “is that thou wilt call me a person of little
worth.”
“Nay,” said Utgard-Loke, “it behooves me to tell thee the truth, now
thou art out of the city, which so long as I live and have my way thou
shalt never enter again. And, by my troth, had I known beforehand that
thou hadst so much strength in thee, and wouldst have brought me so near
to a great mishap, I would not have suffered thee to enter this time.
Know then that I have all along deceived thee by my illusions.” He then
complimented Thor upon each feat he had performed, and as for the cat,
he said, “Thou hast indeed performed a wonderful feat by lifting up the
cat, and to tell thee the truth, when we saw that one of his paws was off
the floor we were all of us terror-stricken, for what thou tookest for a
cat was in reality the Midgard serpent that encompasseth the earth, and
he was so stretched by thee that he was barely long enough to enclose it
between his head and tail.”
The wolf Fenris was also one of Loke’s children, and gave the gods a
great deal of trouble until they succeeded in chaining him. He broke
the strongest fetters as if they were made of cobwebs. Finally the gods
sent a messenger to the mountain spirits, who made for them the chain
called Gleipnir. It was fashioned of various things: the noise made by
the footfall of a cat, the roots of stones, the breath of fishes, the
nerves of bears, and the spittle of birds. When finished it was as smooth
and soft as a silken string. But when the gods asked the wolf to suffer
himself to be bound with this apparently slight ribbon he suspected
their design, fearing that it was made by enchantment. He therefore only
consented to be bound with it on condition that one of the gods put his
hand in his (Fenris’s) mouth as a pledge that the band was to be removed
again. Tyr alone had sufficient courage to do this. But when the wolf
found that he could not break his fetters and that the gods would not
release him, he bit off Tyr’s hand. Tyr, consequently, has ever since
remained one-handed.
THE STORY OF APOLLO AND PHAËTON
(_Greek: After Ovid_)
Public-domain text, read in full here on John Shaqi.
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