At CARN BOSCAWEN, on this coast, is to be seen a very extraordinary group of rocks, consisting of a large flat stone, the ends of which are so poised upon the neighbouring rocks, as to leave an opening underneath; _Dr. Borlase_, with his accustomed zeal, insists upon its Druidical origin, and ever ready to supply the deficiency of both history and tradition by the sallies of an active imagination, very confidently informs us, that "this said opening beneath the pensile stone was designed for the seat of some considerable person, from which he might give out his edicts, and decisions, his predictions, and admissions to Noviciates"!--_Risum teneatis geologici?_ In our road to Saint Paul, we pass _Trouve_, or _Trewoof_, an estate situated on the side of a woody hill, overlooking a romantic valley, which is terminated by _Lemorna Cove_, a spot which should be visited by every stranger who delights in the "lone majesty of untamed Nature." Within the estate of Trouve are the remains of a triple entrenchment, in which runs a subterranean passage; and, it is said, that during the civil wars a party of Royalists were here concealed from the observation of the forces of Sir Thomas Fairfax. There is a fine chalybeate spring on this estate. At KERRIS, in the parish of Paul, about five miles from Penzance, is an oval enclosure called "_Roundago_," which is stated to have been connected with Druidical rites; time and the Goths, however, have nearly destroyed its last remains, so that the antiquary will require the eyes of a Borlase to recognise its existence by any description hitherto given of it. PAUL CHURCH is a very conspicuous object from its high elevation,[45] and interests the historian from the tradition, already stated, of its having been burnt by the Spaniards, upon which occasion the south porch alone is said, in consequence of the direction of the wind, to have escaped the conflagration. A pleasing confirmation of this tradition was lately afforded during some repairs, when one of the wooden supporters was found charred at the end nearest the body of the church. It also deserves notice that the thick stone division at the back of the _Trewarveneth_ pew, which has so frequently occasioned enquiry, is a part of the old church, which escaped the fire. In the church is the following curious notice of its having been burnt, "_The Spanger burnt this church in the year 1595_." Most tourists inform us that in this church-yard is to be seen the monumental stone, with the epitaph of _Old Dolly Pentreath_, so celebrated among antiquaries, as having been the last person who spoke the Cornish language. Such a monument, however, if it ever existed, is no longer to be found, nor can any information be obtained with regard to its probable locality. Her Epitaph is said to have been both in the Cornish and English language, viz.